Skip to main content

Recalling 1995, when Gujarat chief minister justified Ganesha 'drinks milk' superstition

By Rajiv Shah 
An interesting story in The Wire” on how the Sangh Parivar had “organized” the 1995 Ganesha milk miracle and why the plan flopped” a quarter of a century ago took my memory down the lane back to September 21, 1995, the day I began seeing long queues in Ahmedabad with people trying to “feed” Ganesha idols with milk in small and big temples, mysteriously wondering how the Lord was “drinking away” all the milk they were feeding. The queues must have continued for at least a week. 
I didn’t stand in any of the queues, but surely I found that many of my relatives, inimical in standing in queues, buying up Ganesha idols from the market telling me how they were “surprised” by the mysterious disappearance of the milk. While I don’t want to endorse or deny whether it was a Sangh Parivar plot, or if it flopped, what I surely remember how the then chief minister of Gujarat, Keshubhai Patel, went on to endorse the “miracle”. He said, “Haa… Bhagwan Ganesh doodh pive chche” (of course, Lord Ganesha does drink milk).
If I remember correctly, while the so-called miracle continued for a few days, yet, surprisingly, no organization – let alone politicians in the opposition from the Congress – came forward to point towards why it was a mere superstition. A seasoned politician, Keshubhai Patel, of course, was (and is – he is 90 plus now) not well-educated. But why others in the BJP who claim to be following some kind of scientific temper refused to expose the superstition.
Bewildered, I, with my family, decided to visit the residence of an Indian Space Research Organisation (ISRO) scientist, Abhijit Sarkar, whom I was then in close touch with – he lived not very far away from where we lived then. This scientist sat next to his young daughter, with mine – studying in the fifth standard in a very ordinary school – curiously looking at this scientist to see what he had to say.
The scientist brought a doll with which his daughter would play to demonstrate how it “drank away” all the water fed to her! He explained what the author of “The Wire”, P Raman, also states in order to suggest why the Ganesha idols were “drinking away” all the milk offered to them. According to Raman, “The first to demystify it was T Jayaraman of the Institute of Mathematical Studies. He showed that the phenomenon was a play of surface tension and capillary action.”
Raman also quotes Indian Rationalist Association president Sanal Edamaruku to say that “showed close-ups of idols to explain how milk coated the idol, collected at the pedestal and flowed into the gutter”. Then, “Another scientist said idols made of Mahabalipuram stone accepted milk more easily than those made of Orissa stone.” Further, “India Today” quoted psychologist Udayan Patel: “The point at which the milk disappeared is the point when the mind ceased to function.”
My interaction with BJP leaders, during my stint in Gandhinagar as the “Times of India” man, suggested that while many of them, like Keshubhai Patel, were not above board insofar as superstition was concerned, there have been those who do not believe in it any way. Take for instance Anandiben Patel. As education minister under Keshubhai Patel, and a Narendra Modi protégé, she told me once that solar eclipse should become an event for children to see and explore the phenomenon in space, and superstition around it needs to e exposed.
It’s another thing that, while they may not believe in superstition, they have a very poor understanding science. Take our Prime Minister Narendra Modi, for instance. Addressing Indian Forest Service (IFS) officials once in Gujarat as chief minister he talked of how the snake sips milk, with most IFS officials smiling at his ignorance. Instances on how he confuses science with some mythical events galore, and one can find several examples about it on the web.
However, I am still at a loss to understand why Congress leaders, who call themselves followers of Nehru-Gandhi ideology, don’t care to oppose superstition. “The Wire” reports how Sitaram Kesri, a minister in the then Narasimha Rao government, quoted internal reports to say that a temple in Jhandewalan Park near the RSS headquarters in Delhi was the “epicentre of the miracle”, and it was a “BJP ploy to gain votes in the ensuing Lok Sabha elections by spreading false rumours.”
However, I don’t recall either Rao or Kesri calling it superstition plain and simple. As for the leaders in Gujarat, less said the better. To them, Nehru and Gandhi, who opposed superstition, even today are less important than the Sonia Gandhi family. They don’t even recall the great contribution of Nehru to promote scientific temper in India, including setting up major scientific institutions like ISRO.

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."