Skip to main content

Locked up, caged? Back from abroad, 'elite' migrants too find their aspirations dashed

By Shivangini Piplani, Sandeep Pandey*
'Madam, Jhooth nahi bolenge, 1500 pada hai, hum 75 aadmi ek truck me aae the (Madam, I'll not lie, we came back in Rs. 1,500 per head, 75 of us packed in one truck),' Ram Kishore confessed to the first writer when she called him up in his village Dalkheda in Unnao District to verify some information related to migrant labourers who've returned. Ram Kishore is a Dalit like most workers from his village who had migrated in search of livelihood.
Ram Kishore used to work in a crockery factory in Delhi. Ram Sewak, from the same community, used to vend vegetables in Ludhiana. His two sons Shivam and Himanshu used to work in a sticker making factory there and had to return with unpaid salary for last two months. He called up to say that it has been two months since they returned and there has been no support whatsoever forthcoming from the government, his family is landless and in desperation he has come to Lucknow now but even here he is finding it difficult to earn a livelihood.
Ganga Ram from village Arsena used to work as a guard in a newspaper office in Noida and his son Amit used to run errands in the same office. He lost Rs 5,000 is an automatic teller machine and his son returned with Rs 4,000 pending wages. Seema (not the real name), merely 17 years of age, was working as a domestic help in Noida to support her family. She had to return all by herself.
Listening to all the stories of the migrant workers who have come back made us feel really privileged for all the things we have.
The first writer was a student studying in Germany when lockdown forced her to take one of those repatriation flights, and she thought she had to struggle at the airport or wait in long queues, knowing little about the real miseries the less privileged were facing back in India. She got an opportunity to talk to these migrant workers as part of a survey which was conducted. She was enquiring about the cost each of them had to incur to come back.
She stayed at Clarks Awadh hotel for quarantine period, where she was provided meals three times a day but for some of the migrant workers who were quarantined at some school in their vicinity they had to manage food from their home.
Maybe the system is not broken but sure there are many loopholes, some intentional, some unintentional, because of which many returnee migrant workers were denied the benefits which were promised by chief minister Yogi Adityanath and still continue to be neglected. It was not the government but the civil society which restored the faith in humanity by providing food, water and other services to the returning migrant workers. The government appeared to be an obstacle in their passage back home.
We often start blaming our lives, but talking to the migrant workers and acknowledging their situation has shaped us in a better way
A stark disparity in our society has forced some of the less privileged to suffer and continue to suffer. Some of the migrant workers had to walk back and can one sitting in one’s house complaining about the lockdown imagine the sheer helplessness of the migrant workers?
They leave their family to find work in different cities to sustain. Due to lockdown they were forced out of work, managing a day’s meal became difficult and on top of that was the pressure of paying rent. ‘Everybody immediately agreed to the idea of returning as soon as it was suggested because there was no way we could have survived under the conditions of extended lockdown,' as Ram Kishore told his story, not once did it appear that he was complaining, he was just narrating the simple fact.
On the other hand the privileged class was safe inside their homes and had a comfortable cushion in the form of savings. Most service sector employees continued to get their salaries during the lockdown. They had the luxury to work from home. 
On a bad day, we often start blaming our lives, but talking to the migrant workers and acknowledging their situation has definitely shaped us in a better way, despite all the misery and pressure they are in, they were all very polite and humble, not once they wailed, but to hear them breaks one's heart a little.
It is beyond comprehension how some families managed to walk back on feet with their toddlers around and all belongings packed in one or two bags which could be carried on back or head facing threats on three fronts -- the coronavirus disease, the hunger and the police.
Shivangini Piplani
Sometimes people are not looking for solutions; they are looking for someone who is willing to hear them out. Some of the migrant workers we spoke to just wanted to pour their heart out because they felt finally someone is listening to them. Some shared their desperate condition in the village. Some of them are tired sitting at home because there is nothing to do. The lockdown regime seems to have choked all their options.
That is where the difference between the privileged and migrant workers seems to end. As the migrant workers face an uncertain future, the first writer is not sure whether she wants to go back to Germany. Her social cushion may help her survive materially, but like the migrant worker her aspirations are dashed for the moment. She may finish her degree formally by completing online classes but getting a job has become a big question mark.
---
*Shivangini Piplani is doing masters at the Berlin School of Business and Innovation; Sandeep Pandey is a Magsaysay award winning social-political activist

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...