Skip to main content

Detentions galore in Ahmedabad, Vadodora on Kakori martyrs' day: An 'insider' story

Protesters in Ahmedabad being taken away in police van 
By Bhavik Raja*
It was the morning of December 19, 2019 – a historic day for our country. It is the martyrdom day, a day to remember Kakori martyrs Ram Prasad Bismil, Ashfaqulla Khan and Roshan Singh. We remember the martyrs with great respect, and it reminds us afresh that our freedom movement was conducted by lakhs of people from all communities, religions, castes, races and regions.
These martyrs gave away their life on December 19, 1927 fighting for India’s freedom shoulder-to-shoulder with Shaheed-e-Azam Bhagat Singh. In that period, the British imperialists were trying to pursue a policy of divide and rule. But the urge for freedom united all as Indians.
Alarmingly, we are in the midst of a similar situation just now. The present ruler appear to be trying to pursue the same policy. But contrary to their intention, people have begun coming united, reaching the streets against what they perceive as anti-people, anti-secular and anti-democratic policies. And the most heartening fact is, the lead for this movement is being taken by students.
The rulers of our country are bent upon curbing the students’ movement at any cost. The incident of police brutality on the students of the Jamia Millia Islamia, who were agitating against the Citizenship Amendment Act (CAA) and the National Register of Citizens (NRC), stunned the entire country. Virtually the whole of India burst forth into agitation in almost all the states, from north to south, from east to west.
The Left parties had given a call to protest day on December 19. We were also one of the participants. We had applied for police permission in advance, and were given the permission for demonstration and dharna at Sardar Bagh, Lal Darwaja, Ahmedabad. But suddenly, on the night of December 18, fresh orders were issued to cancel the permission.
In Gujarat they gave the excuse of a bandh call given by some organisations. But this wasn’t true. First of all, the administration in Karnataka had also cancelled all the public programme permissions, though no one had given a bandh call there. And secondly, the a pro-CAA-NRC group organised a demonstration at the Indian Institute of Management (IIM)-Ahmedabad. But their permission was not cancelled.
The protesting group at Sardar Bagh before the detention
People were furious because of the behaviour of the police administration at Jamia. So, to show the resentment, all the organisations decided to continue with their public programme, irrespective of the attitude of the police and the administration. At the scheduled time, at one in the afternoon, we reached the spot and in a very peaceful, disciplined and democratic manner, and began our demonstration.
But, suddenly, cops led by the police inspector of the Karanj Police station reached there and started grabbing us from the venue, saying that we were doing an illegal activity as we did not have the required permission. When we resisted, they forcefully detained us in a police van. Our banners were taken taken away, and we were not allowed to talk to the media.
But the most extraordinary incident took place when the police were about to you start the van to take us to the police station. About 200 to 300 persons, who appeared to be belonging to different communities, all of them unknown to us, stood in front of the van, and blocked the way, demanding that we be released.
We have never witnessed such a thing in the past. Here, unknown people take the risk for our sake. They appeared to be aware of the fact that they might be punished for this. And yet, without worrying about the consequences, they just thought of relieving us from the police van. The police took us from a different route after resorting to lathicharge on these people.
But before the van began, we could see: They had started checking nearby vehicles, even as lathicharging those who came in their way. They picked up many randomly, even those who were in the Sardar Baug Garden, bringing them all to the Shahibag Police Stadium, where we were detained.
During the detention our names, addresses and phone numbers were taken. We were not given any food or tea. We were allowed to manage tea and some snacks. We were kept there till late evening. Along with the people whom they had detained for blocking the road, they had also detained Arun Mehta, a central committee member of CPI-M. He, as also some others, were separated from us and were taken to the Ranip Police Station.
There, we learned later, the police behaved very roughly with them, taking away their mobiles, putting them into custody, charging them for rioting (Section 146). They were produced the next day afternoon in the metropolitan court after medical check-up, where initially the magistrate denied them bail. But following strong arguments by advocates, the magistrate allowed them bail.
A veteran passerby injured during the protest
They were called the next day again to the police station. They were now charged with Section 151 (joining or continuing in assembly of five or more persons after it has been commanded to disperse) in addition the section on rioting – and they had to undergo the process of bail yet again. Those of us who had been released earlier on the evening of December 19 were also called by the police to give our statement.
This was also an extraordinary experience, because in the past also we have been detained in various agitations by the police, but after getting relieved, we wouldn’t be called again for any kind of statement. For the first time the protesters were treated by the police and the administration as if we were criminals.
Like in Ahmedabad, in Vadodara too they had cancelled the permission given for joint protest by Left parties. They decided to call off their protest programme and dispersed. But when on the next day a delegation of four went to submit a memorandum to the district collector, they were detained by the Raopura police, saying that they had not taken the permission to submit the memorandum!
This was very vague. Section 144 is imposed for unlawful assembly of four or more persons at public place. Hence, we were compelled to take the permission for the public programme. But does this apply to even for the submission of a memorandum, which is not a public programme?
And yet, the delegation, which consisted ofTapan Dasgupta and Inderjeet Singh Grover of the SUCI (Communist), Dhanjibhai Parmar of CPI-M, and a very senior citizen, Manzoorbhai Saleri of the People’s Union for Civil Liberties (PUC), were kept in detention till late evening.
Never ever have we seen such atrocious and undemocratic behaviour of the police and the administration. I felt that this is nothing less than fascism. Common people always behave in a democratic manner. But the administration with its adamant behaviour compels them to break the law. And, taking advantage of the situation, their activities are declared illegal, and they are labelled anti-social, criminal, etc.
Alas! On the martyrdom day of Kakori martyrs, I strongly felt that there is an urgent need for another freedom movement in our country from these tyrannical rulers.
---
*With Socialist Unity Centre of India (Communist), Gujarat

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.