Skip to main content

A top Gujarat High Court lawyer who lived and worked for the underprivileged

Singing "Vaishnav jan to tene re kahiye", Gandhi's favourite, also of Girish Patel
By Rajiv Shah 
When I came to Ahmedabad to join as assistant editor of the Times of India in 1993, I didn’t know Girish Patel was a senior advocate of the Gujarat High Court. Apart from assisting the then editor, Tushar Bhatt, my job was to specifically look after the editorial page, which also meant I should be selecting from among the letters to the editor that we would get, edit them appropriately, and put them in the Letters to the Editor column.
Apart from those who would genuinely write letters, reacting to, particularly disagreeing with, this or that story or comment that appeared in the paper, there were what I would then call “professional letter writers”, too. They would regularly write letters to the editor always profusely praising the paper, just to see their name appearing in the paper. I found this annoying, and the first thing that I did to give them regular space.
Medha Patkar
Among these regular letter writers was Girish Patel, too. Initially, I would looked at his letters skeptically, but I found his contents interesting, as he would go out of the way to criticize the Gujarat government, often opposing the Narmada dam and the corporate policies of Gujarat and Government of India policies – something that other “regulars” wouldn’t ever do.
Written in clear and lucid English, I would take his letters. I don’t remember having dropped any of his letters. Sometimes his letters were too long, so I would try to meticulously trim them. While other “regulars” would make complaints to my editor that their letters were “not appearing”, Girish Patel – whom I had never met or known – didn’t once object to his letters being trimmed.
I ensured that all his letters were published, as far as possible, till I was shifted to Gandhinagar to cover the Gujarat government in 1997-end. At a recent meeting held in Ahmedabad to commemorate him (he died exactly a year ago, on October 6, 2018 at the age of 86), I was a little surprised to know this: All his letters were published in a book form in 2011. The book was displayed at the entry gate of the meeting, too.
I met Girish Patel through Achyut Yagnik, a journalist-turned-activist and one of the best social scientists I have known. I met him perhaps in connection with an oped story I was planning. Thereafter, I must have met him one-to-one a couple of times, though I would surely meet him in social functions. Sometimes I would also talk to him on phone. After I was posted in Gandhinagar, I somewhat lost touch of him.
All that I knew of him was: He was a top human rights lawyer, didn’t charge fees from poor, fought mainly cases of the underprivileged sections in the High Court, most the  judges would give him due respect, and, most important, he was a lone fighter for the Narmada dam oustees in Gujarat siding with the anti-dam Narmada Bachao Andolan's (NBA's) living legend Madha Patkar. 
Manishi Jani
Interestingly, at the commemorative meeting, Gujarati litterateur-social activist Minishi Jani quoted Girish Patel as stating that his main job in the High Court was to keep judges abreast with the fact that all’s not well in the outside world, telling them that the unprivileged need justice. He said this in the High Court during an argument, revealed Jani.
I immediately thought what a few young lawyers, one of them appearing in the Gujarat High Court and other in a local Ahmedabad court, said while interacting with me over a cup of tea recently. The first one said, “If you don’t live a lavish life, have a top, new car to dive, and wear branded clothes, the clients believe we wouldn’t be in a position to win the case.”
Another lawyer quoted an incident: “Once I introduced a client to a lawyer, who would complain to me he didn’t get cases. The client later told me whether the lawyer could win a case for him. The lawyer was so badly dressed. So I had to tell the lawyer that he should at least dress properly, so that a client approaches him.”
What a contrast, I thought. Girish Patel was always in simple clothes. I saw him in kurta-pyjama, but even otherwise he would stand out dignified among others, who were proud of living an elite life. I was told, despite being a top High Court lawyer, and at the fag end of his life, he didn’t have enough money pay his huge hospital bills, which were paid by his well-wishers.
I reluctantly attended the commemorative meeting, as I had thought there would be hackneyed speeches in praise of Girish Patel. Surprisingly held at surprisingly at Gujarat Vidyapeeth (because the powers-that-be generally “ensure” that non-political activists who think differently, especially dissenters, don’t get any place for such meetings), no doubt, there were a few run-of-the-mill speeches. But some of the tributes were revealing.
Ashok Choudhury
Veteran human rights lawyer Mahesh Bhatt said Girish Patel was the “founder” of Public Interest Ligitations (PILs); Medha Patkar pointed towards how Girish Patel was the lawyer who stood by the first initial oustees of the Narmada dam when it began being built in mid-1980s; theatre person Saroop Dhruv noted how Girish Patel stood by freedom of expression in the court of law; Prof Ghanshyam Shah reflected on Girish Patel's view, called him a "true internationalist”.
Several speakers recalled how he stood by 2002 riot victims, even joined protests against injustice meted out to them by the then Modi government. I was told, the rioters had once warned Girish Patel: That had not been a Patel by caste, he would have met the same fate as the minorities.
But more than these speeches, what was indeed telling was what one of the organisers of the meeting, Anand Yagnik, a High Court lawyer trained under Girish Patel said: That the gathering in the Gujarat Vidyapeeth consisted of not just activists and lawyers who knew Girish Patel, but mainly those with whom Girish Patel stood by during his life time, whether they be Narmada dam oustees, migrant tribal wage workers of South Gujarat, farmers of the Dholera region and Mahuva regions, or Dalits of Ahmedabad.
Patkar, interestingly, was the only speaker who took with her on the dais about a dozen Narmada dam oustees for whom Girish Patel had fought legal battles, recalling how he is still relevant to the oustees. All of them shouted slogans in the memory of Girish Patel. Another speaker, Dr Kanubhai Kalsaria, former BJP MLA and now in Congress, spoke out names of the farmers fighting along the coastal areas of Saurashtra, and for whom Girish Patel stood by. Each of these persons stood up happily from their chair when their names were called.
A Gujarat tribal leader, Ashok Choudhury of the Adivasi Ekta Parishad, was sitting just behind, quietly, listening to all the speeches attentively. A very silent worker, I don’t know why he didn’t speak, though he knew Girish Patel very closely. Later, a friend, Ashok Shrimali, who is with the Ahmedabad-based NGO Setu, told me, “More than 100 tribals from the eastern tribal belt, all supporters of Ashok Choudhary, had come to pay respects to Girish Patel.”
---
Pix by Ashok Shrimali

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.