Skip to main content

Lack of representation: Indian Muslims may end up as 'new political untouchables'

By Basant Rawat*, Kausharali Saiyed**, Sandeep Pandey**
Indian Muslims are a deprived community with very low participation in the functioning of the world's largest parliamentary democracy. This despite the fact that followers of Islam in India are the single largest minority -- they're about 17.22 crore, i.e., 14.2 % of total population of the country, according to the 2011 census figures.
For any functioning democracy, equal political rights and active participation of its citizens, irrespective of their religious affiliation, should be a given. But the status of Indian Muslims today is nothing more than second class citizens.
Thankfully, Muslims and other minorities can still exercise their right to vote, perhaps the only sign that they're still citizens. Evidently, the Muslim vote bank is much sought after during election time, but it seems, the members of this community do not deserve to be elected. And thus they're merely reduced to mute witnesses of their marginalisation process.
The situation today is such that the ruling party, which claims and pretends to be most interested in the welfare of Muslim community (barring a lone Muslim MP, Saumitra Khan , from West Bengal), does not have Muslim MPs despite it having the highest number of MPs - 303 - elected in the just concluded parliamentary elections in 2019. It just put up 6 Muslim candidates in all, a mere 1.1% of the capacity of lower house. Is that how much the Bharatiya Janata Party (BJP) thinks is due to the Musilms?
Saumitra Khan
It is likely true that keeping with its political ideology, preference and leaning, the party, which secured a huge mandate to rule the country for another five years, consciously chose not to field a single Muslim candidate in important states like Kerala, Assam, Bihar, Gujarat, Rajasthan, Madhya Pradesh, Uttar Pradesh , where they have substantial numbers.
In 2014 BJP created a situation that not a single MP belonging to Muslim community from UP, which sends the largest contingent, even representing other parties could make it to the Lok Sabha.
This contagious thinking treating Muslims are pariahs is now affecting other parties too, including those of secular hue, which do not want to be seen so pro-Muslim that their Hindu voters drift away.
Fortunately, in 2019, there are six MPs from UP, and 27 overall, a slight improvement by 5 seats over the 2014 Lok Sabha, but still a mere 4.97%, much below in proportion to their population. The women in comparison are 14.36%, also way below their ratio in population.
The political exclusion of Muslims should be an eye opener for all. Muslims need to shed their apathy, lethargy and defensive mindset to stake their rightful claim by seeking to actively participate and shape their future in this democratic country.
This is the only way out, the only option. Or else, honestly speaking, they will have to sit quiet and accept the status of second class citizens. And never ever complain about it. This, we believe, should be unacceptable to any dignified person or community that believes in the virtues of a true democracy.
So clearly, at this crucial juncture, it is time for Muslims to introspect and proactively become stakeholders in the "sovereign socialist secular democratic republic..." The preamble of the Constitution talks about justice, which includes not only "social and economic," but also ''political'' rights.
The last, i.e. political rights, is an important precondition, without which any community, leave alone Muslims, may end up as the 'new political untouchables'. So what needs to be done and what could be the possible road map ahead?
Muslim MPs in Lok Sabha
First of all, Muslims, should free themselves from the guilt of being somehow responsible for the country’s Partition, which took place more than seven decades ago. The ones who remained behind should no more carry this burden of guilt for an act that they did not commit. The ones who wanted to live in Pakistan have left. Only the ones who chose this country as their abode remained behind.
Secondly, they know it but must make others realise that they have not been the beneficiaries of any alleged appeasement policies. If indeed they were, they would not be only slightly better that Scheduled Castes (SC)/ Scheduled Tribes (STs) in terms of various social indices. In fact, in some areas, like literacy and representation in government jobs they do worse that SC/STs. The reality is captured succinctly in Sachar Committee report for everyone to see.
Thirdly, Musilms have to convince fellow citizens that they have been unfairly targeted in terror related incidents. A number of Musilm youth who were arrested on charges of being involved in terrorist activities have been either acquitted or are languishing in jail for want of evidence required for their conviction. Hence most of them arrested were innocents.
Muslims, along with Dalits and tribals, are in higher proportions in jails compared to their population. Similarly, the victims of most mob lynching incidents were innocents and were handed punishment out of proportion to what is prescribed by the law of land, which was blatantly unfair to the community.
Lastly, they have to decide to proactively get involved in the democratic process of our country to ensure political representation. It may be launching an advocacy campaign or a new political agitation. They will have to do whatever is required to reclaim their citizenship as Indians with equal political rights to manage the affairs of the country which belongs to all "we the people," including Muslims.
Let the Muslims be heard now. They have a right to express their "Mann Ki Baat" too.
---
*Journalist (rawatbasant@gmail.com), **social activists (kaushars@yahoo.com, ashaasharm@yahoo.com)

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.