Skip to main content

Why India's LGBT movement fizzled out after Supreme Court ‘read down’ Section 377

By Gajanan Khergamker*
In United Kingdom, four schools have joined the Parkfield Community School at Birmingham to halt equity lessons on ‘Diversity and LGBT issues’ following complaints by parents. Earlier, five Birmingham schools suspended teaching the award winning 'No Outsiders' equality and LGBT rights programme, run by the Leigh Trust. The project taught tolerance of diverse groups, including those of different races, genders and sexual orientation.
Students were also taught about the positive values of diversity, tolerance and acceptance, in a broad curriculum encompassing LGBT rights, same-sex relationships, gender identity, race, religion and colour but the sparked off protests, with mothers and fathers objecting to the teaching of the No Outsiders project.
This is appalling, to say the least, especially coming from United Kingdom which has the Equality Act 2010 that brought together over 116 separate pieces of legislation into one single Act to provide a legal framework to protect the rights of individuals and advance equality of opportunity to all.
The pieces of legislation merged into the Equality Act 2010 included: The Sex Discrimination Act 1975, The Employment Equality (Sexual Orientation) Regulations 2003, and The Equality Act (Sexual Orientation) Regulations 2007.
Concurrently, in another part of the world, 3,960 kms away, from November 2017, Turkey banned all events by lesbian, gay, bisexual, trans and intersex rights groups to protect “public security” in its capital city, Ankara. The ban imposed to last for an ‘indefinite’ period, applied to all LGBTI film screenings, theatres, panels and exhibitions.
The governor’s office maintained that such events may cause animosity between different groups and endanger “health and morality”, as well as the rights and freedoms of others. It warned some groups may be provoked by LGBTI events and take action against participants due to “certain social sensitivities”. And, homosexuality is ‘not a crime’ in Turkey and numerous LGBTI associations are even legally registered with the state. 
In India, the entire lesbian, gay, bisexual, transgender and intersex (LGBTI) community has been fixated on Section 377 of the Indian Penal Code, which was ‘struck down’ by the Supreme Court in a 2018 verdict. The verdict followed a vociferous campaigning against a ‘Victorian law’.
Sadly, following the 2018 verdict which, factually, ‘read down’ the Section, the LGBTI movement has literally fizzled out. The Apex Court had then, underlining the prerequisite processes of law, laid down that Section 377 cannot, in any way, criminalise homosexuality, gay sex or LGBTIs, in any manner. And, the LGBTI community was exhilarated at what they perceived as a vindication of their position in law: A position that was anyway not threatened in law, surely not by the letter of the law and arguably not by the spirit.

Male-dominated 'aberrations'?

For a mostly heterosexual community that’s mostly male-dominated in form, the risks of a male-perpetrated molestation, rape and sexual assault of females are the more obvious aberrations. So, the development of jurisprudence in such societies leans towards identification of crimes against women and preventing them or deterring potential criminals by way of punitive measures is the norm.
So, Section 375 of IPC identifies and tackles the scourge of rape and, with time amended by the more-recent Criminal Amendment Act of 2013 following the Delhi gang rape, to extend the punishment for gang rape and the commission of more heinous offences to extend to the death sentence.
In 2018, a criminal amendment act was introduced to include child rapes, amend relevant acts and sections including Section 375 and further the punishment to death for child rapist. However, despite all the amendments to Section 375, it remains gender-specific and can be applied only against a man perpetrating an offence against a woman.
Now, for a homosexual community that interacts primarily with members of the same sex, the crimes that may occur are those that are perpetrated to the same sex; i.e., men being raped by men or women being molested by women. Members of LGBTI community are at high risk of rapes, molestation and forced sexual encounters, and a gender-specific Section 375 of the Indian Penal Code that tackles the issue of rape offers absolutely no protection to them.
Ironically, it is Section 377 of the Indian Penal Code that documents the term ‘unnatural sex’ and ‘against the order of nature’ flayed by the LGBTI community finding the terminology politically flawed, that will be applied in case a member of the LGBTI community is sexually assaulted.
But, the Supreme Court’s recent ruling has laid down that the interpretation of Section 377 to criminalise homosexual behavior done in private among consenting adults violated fundamental rights putting to rest the vitriolic on the issue restricting its reach even if warranted. In view of this, the police will -- and for obvious reasons, be completely reluctant to apply Section 377 against anyone however realistic may seem the ‘accusation’ of the commission of an offence.
Sadly, the harbingers of LGBTI rights are silent on the absence of laws to govern their lives. So much more needs to be done for a member of the LGBTI community to ‘live’ in free India as one. So much that is being completely overlooked.
The interpretation of Section 377 done and dusted, it’s time to initiate meaningful legislation like a LGBTI Marriage Act, a LGBTI Adoption and Guardianship Act, a LGBTI Justice Act to provide for the community parched for pertinent laws to tackle issues affecting them. They need to be framed in letter and followed through in the right spirit lest we go the UK or Turkey way. About time!
---
*Editor, The Draft. A version of this article previously appeared here

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

Captains extraordinaire: Ranking cricket’s most influential skippers

By Harsh Thakor*  Ranking the greatest cricket captains is a subjective exercise, often sparking passionate debate among fans. The following list is not merely a tally of wins and losses; it is an assessment of leadership’s deeper impact. My criteria fuse a captain’s playing record with their tactical skill, placing the highest consideration on their ability to reshape a team’s fortunes and inspire those around them. A captain who inherited a dominant empire is judged differently from one who resurrected a nation’s cricket from the doldrums. With that in mind, here is my perspective on the finest leaders the game has ever seen.

‘No merit’ in Chakraborty’s claims: Personal ethics talk sans details raises questions

By Jag Jivan  A recent opinion piece published in The Quint by Subhash Chandra Garg has raised questions over the circumstances surrounding the resignation of Atanu Chakraborty from HDFC Bank , with Garg stating that the exit “raises doubts about his own ‘ethics’.” Garg, currently Chief Policy Advisor at Subhanjali and former Secretary of the Department of Economic Affairs, Government of India, writes that the Reserve Bank of India ( RBI ) appears to find no substance in Chakraborty’s claims, noting, “It is clear the RBI sees no merit in Atanu Chakraborty’s wild and vague assertions.”

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.