Skip to main content

Attempt to whip up tension around Bangladeshis, Rohingiyas shows Govt of India's "insensitive" approach

By Adv Masood Peshimam*
Union minister of state for home affairs Kiren Rijiju recently said that the Rohingayas living in India don’t have the status of refugees but are illegal migrants, who would be deported once their details have been prepared. The statement shows how insensitive has Government of India become towards a community, bulk of whose population is of Indian origin.
Rohingiyas are descendants of the plantation workers, taken by the Britishers to Burma during the colonial rule. This can also be illustrated by a visit to some of the Khoja Muslim households, many of whom have returned from Burma and settled down in Karimabad, Bhendi Bazar, Mumbai. Some of these Burmese Khoja females even today wear typical Burmese lungees, and carry with them imprints of Burmese ethos and culture.
Rohingayas fled from Myanmar or Burma due to extreme persecution they were subjected to by the Myanmar army and the government. Violence against them was so brutal that the US Holocaust Museum, which had conferred award to the country's president, Aung Sui, withdrew it early this year. She silently reconciled to the brutal massacre of the Rohingayas, which drew the ire and condemnation across the world. It is unfortunate that those in the corridors of power in India have a different logic to apply on what essentially is a humanitarian crisis. It is treating them a threat to the security of the country.
The minister has found their involvement in “illegal activities”. Due to their economic deprivation, some of them may have been involved in such activities, but these are exceptional incidents, and cannot be cannot be thrust upon the entire community.
While nobody in the government is shedding tears on one set of people, there is a move to accommodate Hindus persecuted in Afghanistan, Pakistan and Bangladesh. While Hindus persecuted in these countries do deserve strongest sympathy, in a complex situation, in these countries, Muslims too are not spared. In Afghanistan every other day worst terror attacks take place on Muslims. In Pakistan the situation is not any different. Even children are not spared during terror attacks. In Bangladesh liberals are not safe, despite all tall talk by the Sheikh Hasina government.
Governments in these countries cannot escape their responsibility of providing safety to minorities from their hawkish attitudes. Why only government, even people in these counties are required to provide security to Hindu minorities.
It is strange, indeed, that while the Government of India is ready to accommodate Hindus persecuted in these countries, and is contemplating even a law for this, there is an attempt to exclude Muslims. Would that law not run contrary to the secular spirit of the Constitution? Would the approach of the present government not run contrary to Article 15 of the Constitution, which prohibits discrimination on the grounds of religion, race, caste, sex or place of birth?
Amit Shah, Kiren Rijiju
Thousands of peopled from former East Pakistan thronged to Assam in search of shelter from barbaric brutality of the Pakistani army. We supported these refugees, who were subjected to unprecedented atrocities. How we welcomed them can be illustrated by the emotional outpouring of poet-intellectual Harindranath Chattopaday, who in the Ismail Yusuf College in Mumbai was seen waxing eloquence in fostering bond between us and the vulnerable people of East Pakistan. His poem “Hamar Sonar Bongla” embodied the extreme fraternity and love between the people of our Bengal and Bengalis from across the border.
However, with the passage of time, the scenario has changed and the same Bangladeshis, who were once our darling, are being hated. It is the same Bangladeshis who have become the bone of contention in Assam.
Assam has seen fierce move to oust Bangladeshis. The situation against the illegal migrants or even Indian non-Assamese aggravated to such an extent that one of the worst massacres of Muslim Bengalis took place in Nelly. The killing operation of Muslims, mainly women and children, continued unabated for six hours on February 18, 1983 under the very nose of the so-called secular administration, which left the world stunned. It was one of the worst cases of brutal massacres in human history. Police was informed of the impending tragedy, but it looked the other way. It goes to the credit of prominent journalist Arun Shouri to bare the truth about the horrific grotesque loss of life.
The fact is that anti-Bangladeshi agitation played a major role in whipping up hatred and deep sense of resentment, leading to the to the gruesome massacre. The hawks in Assam took the anti-migrants agitation to a feverish pitch, creating a violent turmoil. The hatred against Muslims was so intense that even the supply of water was blocked in protest against the chief ministership of Anwara Taimur. Ironically, decades later, Taimur’s name does not find itself in the draft National Register of Citizens (NRC)!
The Congress, which earlier capitalised on the votes of these immigrants, felt no compunction in politically flirting with the violent agitationists against the “illegal immigrants or outsiders”. It was Rajiv Gandhi who signed an accord with the All-Assam Students’ Union. The Assam Accord gave all the required legitimacy to the violent AASU. Such was the diabolical approach of the government.
Mandated by the Supreme Court, the draft NRC, which was meant to find out genuine Indians and detect illegal immigrants, so as to weed them out, has excluded about 40 lakh people, or nearly 10% of the population, most of them Muslims, leading to new humanitarian crisis. The future of those who are proposed as illegal immigrants is uncertain. Those left out of NRC are facing a precarious situation with the likelihood that their rights could be jeopardised. Yet, AASU is jubilant; it even distributed sweets. What sort of sadistic pleasure is it to smile at some one’s tragedy? Meanwhile, BJP Present Amit Shah, blowing his own trumpet of implementing the Assam Accord, said that Bengali migrants are intruders and would be a strain on the rights of the natives.
No doubt, part of the problem lies in the fear of demographic changes. In the name of the lurking fear citizenship, the credential of Indian Bengalis and other nationals have also been put to question. Not less significant is the fact that there is widespread discontent over the NRC draft, as genuine citizens are also missing from the list. The possibilities of discrimination in today’s communal atmosphere can’t be ruled out.
The Supreme Court, meanwhile, has made it clear that the exercise being conducted under its aegis to identify the alleged aliens residing in Assam would not stop, but nipped the fear of any immediate fallout for those who have not made it to the NRC draft, saying that no coercive step would be taken against them. In the light of the direction of the apex court, the response of the implementing authorities should not be structured on the basis of discrimination and coercion. Notwithstanding apex court directions, fear psychosis and extreme vulnerability continues.
In the teeth of the simmering crisis, Bangladesh has refused to accept these alleged aliens. Any aggravating of the plight of illegal migrants, mainly Muslims, has the potential to generate widespread discontent and would destabilize the current political establishment in the neighbouring country.
The basics question is, is it fair to strip the people of their citizenship on the basis of the cut off date of 1971, as these people have remained for pretty long in India? The issue is onerous, leading to chaos and disruption in the life of ordinary people. It is a human rights issue, which cannot be brushed under the carpet in the name of interests of natives and painting alleged or real aliens as devil.
---
*Based in Kalyan, Maharashtra

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.