Skip to main content

Recalling Gujarat riots, US-based Human Rights Watch wonders why is Modi quiet on "ultranationalists"

By A Representative
In a sharply-worded report, Human Rights Watch, the influential US-based non-profit organizations, has has said that, after coming to power, Prime Minister Narendra Modi, despite his “commitment” to freedom of speech, “has not ended state censorship or taken decisive action against ultranationalist and other religious militant groups.” On the contrary, the government under him has “tightened restrictions on nongovernmental organizations (NGOs)”, the reason being that they are “highly critical” of big development projects' “negative impact on environment, health and livelihood.”.
Titled “World Report 2015” and running into 656 pages, the report refers to how Modi took office “with a reputation for having overseen economic growth and improved governance as chief minister of Gujarat”, even when his “inability to protect Gujarati Muslims during religious riots in 2002 and promptly prosecute perpetrators continues to cause concern.” In fact, more recently, “some inflammatory remarks by BJP politicians have added to a sense of insecurity among religious minorities”, it has added.
Released on January 29, the report says, “Incidents of violence against religious minorities spiked in 2013 in the run-up to national elections”, and even according to government sources “133 people were killed and 2,269 injured in 823 incidents.” It adds, “More than a year after communal violence killed over 60 people, mostly Muslims, and displaced tens of thousands in Muzaffarnagar and Shamli districts of Uttar Pradesh state, both the central and the state governments have not provided proper relief or justice.”
The report particularly takes strong exception to how the BJP “chose Sanjeev Balyan, charged with inciting violence during the riots, as their candidate in parliamentary elections and appointed him as a minister, intensifying Muslim insecurities.” On the other hand, the Samajwadi Party government in UP “forcibly closed down relief camps and failed to act on allegations that lack of adequate relief services caused the death of over 30 children in the camps.”
The report says, "In June 2014, an ultranationalist Hindu group organized violent protests in the western city of Pune against a social media post derogatory to some Hindu historical and political figures. Some members of the group, assuming that the anonymous post was the work of Muslims, arbitrarily beat and killed Mohsin Shaikh—who had no links to post—but was easily identified as Muslim because of his prayer cap."

Armed forces' "violations"

It refers to the manner in which “members of India’s security forces continue to enjoy impunity for serious human rights violations”, despite the rare case in November 2014 when the army reported that “a military court had sentenced five soldiers, including two officers, to life in prison for a 2010 extrajudicial execution of three innocent villagers.”
While the “the army also chose a military trial for the alleged March 2000 extrajudicial killing of five civilians in Pathribal in northern Jammu and Kashmir state”, the report regrets in January this year, “the army court of inquiry dismissed charges against five officers”, and the “Armed Forces Special Powers Act (AFSPA), which has been in force for decades in Jammu & Kashmir and India’s northeastern states, has provided effective immunity to members of the armed forces for killings of civilians and other serious human rights violations.”

"Restrictions" on free speech

 Referring to how restrictions on free speech have intensified, the report says, “Vaguely worded laws that criminalize free speech continue to be misused. Police in various states have filed charges under the Indian Penal Code or the Information Technology Act for online comments critical of important political figures, including the prime minister.”
Giving an instance to power its point, it points towards how “five young men were questioned by the police for sharing anti-Modi comments over the phone.” It adds, “The police also targeted student magazines in two instances for critical comments on some political figures, including Modi.”
The report comments, “Despite commitments to protect freedom of speech, the government has not taken decisive action against militant groups that threaten and attack people over views they do not like.” In fact, it underlines how “in the face of weak government responses and threats of lawsuits from Hindu ultranationalist groups, a few publishers withdrew or cancelled books being prepared for publication.”
Coming to “tightened restrictions on civil society organizations”, the report says, “Officials use the Foreign Contribution Regulation Act (FCRA), which tracks grants from foreign donors, to harass organizations that question or criticize government policies, to stymie their activities, and to cut off funds from abroad.”
It adds, “The impact on Indian civil society has been severe. When the Indian Home Ministry conducts an investigation pursuant to the FCRA, it often freezes the accounts of the NGO being investigated, cutting its source of funding, and forcing it to stop its activities. Such tactics have a wider chilling effect on the work of other groups.”
Things reached such a point that in 2014, “the Modi government asked the country’s central bank to seek prior permission before moving foreign funds into Greenpeace India’s accounts, intensifying concerns that the government would be less tolerant of organizations that questioned the government’s development and infrastructure projects.”

Foreign policy issues

Saying that the Modi government may have “focused on foreign policy to revive trade and investment, and called for international cooperation to counter terrorism threats and money laundering”, but “it has not made any significant announcements suggesting greater commitment to protecting human rights even in countries like Bangladesh, Nepal, Sri Lanka, or Burma where it has considerable influence.” In fact, “it has abstained on key UN resolutions, including on North Korea in November 2014.”
Criticizing US, United Kingdom, Japan, China and Australia which saw the election of Modi as an “opportunity to strengthen trade ties with India”, the report says, “With the focus on investment and trade, and given longstanding Indian sensitivity to perceived intervention in its domestic affairs, these countries maintained a low-key approach to human rights, choosing to ignore concerns about protection of religious minorities.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.