Golana: Price for justice... when Darbars wanted to teach Dalits lifetime lesson

Paying homage to victims at Golana

By Gagan Sethi*
Eight years of continuous engagement, which included setting up of forestry cooperatives and conscientisation work among the youth, helped us infuse a sense of confidence and self-respect among the Vankar Dalits of Golana village, situated off Bay of Khambhat.
Thanks to these efforts, the community had begun to stand up for its rights. It had begun to identify the entitlements the Dalits should get and also how they were deprived of their rights because the existing socio-political setup.
An application for allocating land had been sent to the mamlatdar of Cambay, as Khambhat was called then. It was the same land that had been encroached upon by the upper caste Darbars of the village.
In official records, it was a government land, set aside for housing for the weaker sections.
The mamlatdar acted in favour of the Dalits. He did this despite political pressure. We believe he had orders from the then Kheda district collector, Ravi Saxena, to do his duty, and not act under pressure.
I distinctly remember how Saxena admonished an MLA in his chamber in our presence. Saxena told the MLA not to bang and shout in the collector’s chamber, as it wasn’t the Gujarat legislative assembly.
On January 26, 1986, the feudal landlord Darbars of Golana village, unable to bear the loss of social power, brutally attacked Dalit households. Four of our colleagues were gunned down on the spot. Eighteen others were badly wounded. Several houses were set on fire.
Darbars thought that they would teach a lifetime lesson to the Dalits, so that the oppressed community didn’t raise its head again. Little did they know that times had changed, and that the community had galvanized itself into a united front. The media stood with us, and we forced the then chief minister, Amarsinh Chaudhary, to visit the place.
For months Golana remained a symbol of Dalit struggle. It was a pilgrim spot for Dalits across the state. The then district development officer, DJ Pandian, now chief secretary of Gujarat State, took special care to see that the District Rural Development Agency granted a housing programme to the Dalits under the Indira Awas Yojana.
The state agreed to our demand for a special public prosecutor, and we got the appointment of renowned advocate RK Shah with his full team to support the legal battle. Ten persons were sentenced to life.
It is quite another thing that the case finally took 13 years to complete in the Supreme Court.
We learned from the trial how justice often remains beyond the reach of the common victim.
One would need strong institutional backing and huge resources to prove a case in favour of the victim in the court of law.
In this ambivalence was born the dream to set up Centre for Social Justice and Navsarjan, so that access to justice is within the reach of the excluded and the victims of systemic injustice.
—
*Founder of Janvikas & Centre for Social justice. This article first appeared in DNA

Comments

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

By Rajiv Shah This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan* “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan* A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey* In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Search This Blog