Skip to main content

Gujarat slum policy in action: 2,000 Muslim, Dalit slum houses razed ahead of crucial High Court hearing

Vadodara demolition drive: Wither in situ resettlement?
By Jag Jivan*  
In one of the most aggressive demotion drives undertaken in the recent past in the name of riverfront development, more than 2,000 houses of slum-dwellers, who were living in Kalyan Nagar area of Vadodara for nearly four decades, have been razed to the ground. According to local people, whose houses were demolished, they were not served individual notices ahead of the demolition. A senior activist from Ahmedabad, who had gone to Vadodara for spot inspection, told Counterview that the only “notice” that was served to them was through a newspaper several weeks ago. Ironically, Vadodara is known as the cultural capital of Gujarat.
“No individual notices were served. People were warned on the previous night last weekend, and their houses began being demolished. The whole process took three days to complete. Currently, instead of houses, a huge pileup of rubble is lying all around, with notices hung that people will not be allowed to enter the area”, the senior activist said, adding, "This has been done to an area known for communal amity, which remained intact even the worst riots in 2002."
Displaced slumdwellers have no place to live
The matter is currently lying in the Gujarat High Court, which is to hear the slum-dwellers’ petition on November 27. However, waiting for what the hearing, the Vadodara Municipal Corporation people cordoned off the whole area, and demolished all the houses. “The women who tried protesting against the demolition were lathicharged and disbursed”, an activist from NGO Centre for Social Justice, Ahmedabad, who saw the devastation, said, adding, “They were not even given the option of in situ resettlement, which has been turned into a piece of paper.”In situ resettlement is part of the Gujarat government’s slum policy.
Activists suspect a communal angle to the demolition, as 80 per cent of the houses belonged to the minority community, while the rest were those of the Dalits. Most of the people have either left the area and are currently living elsewhere with their relatives, or are just lying unprotected next to the road, braving the wintry nights. “A few houses of dominant caste Hindus were sought to be demolished, too, but following intervention by local BJP workers, this was set aside”, the activist said, adding, “All this is being done in the name of Vishwamitri riverfront development, which is to be developed on the Sabarmati riverfront model of Ahmedabad.”
Intriguingly, people of Kalyan Nagar, who were living on three types of land – government-owned, privately owned and the land owned by religious trusts – were not given any option for providing them with alternative housing either. This was in sharp contrast to 362 houses of slum dwellers of Kamati Baug, which were demolished following notices to them with offers for alternative sites. It is quite another thing that, except 211 families, the rest have not accepted the alternative houses, as people feel that it would affect their livelihood, as the new spot, where they are being sent is some six kilometers away.
Muslim community leaders from Kalyan Nagar area say, things have happened “so quickly” despite the process of negotiating with the Vadodara Municipal Commissioner about possible alternative sites. “We told the authorities to provide houses in Kalali, where about 4,000 units have been built. But they replied that the spot is still not ready, as power connections would have still not been provided so far”, said a community leader, adding, “Now, the two mosques, situation in the area, have been given notice for demolition. This would happen, in probability, on November 26.”
Meanwhile, there were clear indications that the Gujarat government was directly involved in the massive demolition drive. Top adviser of the Gujarat chief minister for water resources issues, Babubhai Navlawala, himself a resident of Vadodara, is learnt to have been holding frantic meetings to coordinate efforts and “push” the Vishwamitri project. Municipal commission Manish Bhardwaj, also known to be close to the chief minister, wants to push the project quickly – he wants master plan for the Vishwamitri riverfront to be ready by the first week of December.
There is also a lurking suspicion that the builder lobby, which is interested in taking up the whole area, directly wants the whole area to be cleared of the slums, one reason why any talk of in situ resettlement is set aside. “The riverfront area does not support heavy housing”, is the authorities’ usual reply, says an activist, adding, “They have been saying this, despite the fact that several multistory building already exist in the area, and they are not even being touched.”
---
*Freelance writer

Comments

Anonymous said…
Why the Municipal Corporation sleeping from 2002 when the Gujarat Government and Hon, Gujarat High Court directed the State for Water bodies vide SCA # 10621 of 2000 Orders dated 18.4.2001 and final Orders dated 28.2002. Why after floods of 2005 the VMSS sleeping not to remove Slum Dwellers from Water Bodies. In first phase of Vishwa Mitri river in 2008 there were 4500 slum Dwellers were shown residing in Vishwa Mitri River Front.banks. Refer High Court orders of 3.8.2005 on Buki Kaans. =Read=માન.મુખ્યમંત્રીશ્રી ઇ.મેલસંદર્ભ
તાત્કાલિક પત્ર ક્રમાંકઃ-વમન /૮૧૨૦૦૬/સીએમ.૧૧૬૮/પી
શહેરી વિકાસ અને શહેરી ગૃહ નિર્માણ વિભાગ
સચિવાલય, ગાંધીનગર.
ટેલિફોન નં.(૦૭૯)૨૩૨૫૧૦૩૨.
ફેકસ નં. (૦૭૯) ૨૩૨૫૨૩૦૯.
ઇ-મેઇલ એડ્રેસઃ so-p-ud@gujarat.gov.in
તારીખઃ૧૭/૮/૨૦૦૬
પ્રતિ,
RKD Goel
rkdgoel@yahoo.com
વિષય- વરસાદ ને કારણે વડોદરા શહેરમાં થયેલ નુકસાન બાબત.
શ્રીમાન,
ઉપર્યુકત વિષય પરત્વે ના માનનીય મુખ્યમંત્રીશ્રીને ઉદેશીને લખેલા આપના તારીખઃ-૩/૮/૨૦૦૬..ના ઇમેલના અનુસંધાને આદેશાનુંસાર જણાવવાનું કે, આપના સદરહુ ઇમેલમાં દર્શાવેલ બાબતે જરૂરી કાર્યવાહી હાથ ધરવા ની સત્તા મહાનગરપાલિકાના ક્ષેત્રાધિકારની હોવાથી આપનો ઇમેલ મ્યુનિસિપલ કમિશ્નરશ્રી, વડોદરા મ્યુનિસિપલ કોર્પોરેશન, વડોદરા તરફ જરુરી કાર્યવાહી અર્થે મોકલી આપ્‍યો છે.આ બાબતમાં જરુર જણાયે વધુ પત્રવ્યવહાર સબંધિત કોર્પોરેશન સાથે કરવા વિનંતી છે.
આપનો વિશ્વાસુ,
(એચ.કે.પરમાર),
સેકશન અધિકારી,
શહેરી વિકાસ અને શહેરી ગૃહ નિર્માણ વિભાગ

નકલ રવાના પત્ર(અસલ)સાથે રવાનાઃ-
મ્યુનિસપલ કમિશ્નરશ્રી,વડોદરા મ્યુનિસિપલ કોર્પોરેશન,વડોદરા તરફઃ આ બાબતે જરુરી કાર્યવાહી હાથ ધરી અરજદારશ્રીને તેમજ શહેરી વિકાસ વિભાગને જાણ કરવા વિનંતી..
માન.મુખ્યમંત્રીશ્રીના અંગત સચિવશ્રી, માન.મુખ્યમંત્રીશ્રીનું કાર્યાલય, સચિવાલય, ગાંધીનગર તરફઃઆપના તારીખઃ૧૯/૭/૨૦૦૬ના ઇમેલ નં સીએમઓ/ઇએલએમ/૨૦૦૬/૩૦૬૫૮ અન્વયેજાણસારુ.

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.