Skip to main content

Dalits again forcibly displaced in Gujarat: Families of a Porbandar village "coerced" to migrate out

By A Representative
In a fresh incident of forced migration, Dalit families of Bhodadhar village of Ranavav taluka, Porbandar district, were coerced to leave their place of living, following upper caste persons destroying their houses. Bringing the incident to the notice of Gujarat chief minister Narendra Modi, who is also chairman of the SC-ST monitoring committee of the state government, senior activist of the Navsarjan Trust, Kantilal Parmar, has alleged the house were destroyed with the “malicious intention to force the Dalits out of the village.” He added, “The houses were destroyed with by using JCB machines, and the reason was -- the Dalits had refused to take back their police complaint under the anti-atrocities law.”
The Dalits’ houses were destroyed under the pretext that these houses were constructed on government land, and it was “part of the effort to remove encroachments on the common village land.” The collector made this clear in a letter by AM Gandhi, district collector, to the village panchayat, who warned that the anti-encroachment drive resolution, passed by the village panchayat in April 2013, would lead to “serious law and order problems” in the village. Hence, he asked the panchayat to stop the drive forthwith. Yet, apparently, the upper caste persons continued with their so-called anti-encroachment drive.
Interestingly, an official document, signed by the taluka development officer, contradicts the claim of the village panchayat resolution. The document, dated January 1, 2002, says that the Dalits were being handed over 20 sq metres land to construct the houses under the Indira Awas Yojna, for which the government would provide sufficient subsidy to each of the families. The document specifically says that the houses were being allowed to be built because the Dalits’ houses were destroyed during the earthquake on January 26, 2001.
Parmar, who was in Porbandar to make an on-the-spot persons of the assessment of the situation, said, “In all, 14 Dalits who lived in four houses were forced to move out of the village following destruction of the houses on December 18, 2013, fearing for their life. Saying that this was a “clear violation of different sections of the Indian constitution”, including Article 14 (equality before the law), Article 15 (prohibition of caste based discrimination), Article 21 (right to live as dignified citizens), the anti-atrocities Act and its different rules, and several sections of the Indian Penal Code, Parmar has put up several demands.
Calling it a “serious violation of human rights”, Parmar said, each of these families should be given 10 acres of land to cultivate and make a living, even as asking the CM to ensure that deputy sarpanch Lakha Rajshi Bheda and panchayat member Kamlesh Meraman be “removed from their post” for taking part in the atrocity. At the same time, he suggested, the state government must take steps against the local police officials who did nothing to ensure that the situation did not go out of hand. “The police officials must immediately act by registering a case against those responsible for the atrocity”, he added.
Making a general demand, Parmar said, “The Gujarat government must come up with a contingency plan to ensure that the Dalits are not forced to migrate from their village in the state’s rural areas.” In all, so far, Navsarjan Trust – which is a Dalit rights organization -- has recorded nearly 75 cases of forced migration of Dalits in Gujarat, for which it has held at least two hearings. Wanting the state government to immediately ensure that the internally displaced Dalits are “properly rehabilitated, Parmar said, “Those who commit atrocities of this kind should be severely dealt with, even if they are forced to out of their districts.”
While the Dalit families from Porbandar were forced to leave their village on December 30, 2013, this was the second incident of imposed migration in less than then days in Gujarat. On December 22, 2013, as many as seven families of Morzam village of Nakhatrana taluka, Kutch district, were forced to migrate out and began living in makeshift tents in Makhana village. “At that time also we had demanded from the state government to come up with a contingency plan for the Dalit internally displaced persons. However, the officials have not taken any heed to this”, Parmar has pointed out.

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.