Skip to main content

Bilkis case: When those who greet criminals with garlands are exonerated of crime

By Vikas Parasram Meshram 

While ruling on Bilkis Bano's plea against the amnesty granted to the gang rape and murder perpetrators, the Supreme Court categorically termed the amnesty granted to the 11 criminals as fraudulent and termed the Gujarat government's act as an attempt to encroach on justice. 
According to the Supreme Court's decision, even if the eleven rape and murder accused get some leniency in their sentences, it will come under the purview of the Maharashtra government and not the Gujarat government, where the court handed down the sentences.
Notably, the convict, serving a life sentence, was found guilty of 'inhumane crimes' in the 2002 Gujarat riots. In the background of the court's decision, these criminals are now likely to try to get relief from their punishment from the Maharashtra government.
It is also known that a year and a half ago, the Gujarat government used its powers to free these criminals from their punishment, when these accused were released from jail, and were welcomed publicly by garlanding them; not only that, organizations like Vishwa Hindu Parishad hailed them as heroes. 
The mindset of honoring those who gang-raped a pregnant woman and killed seven members of her family, including Bilkis' 3-year-old daughter, is questionable in our society today.
The court has done its job, such examples of rule of law will be seen in the future. Bilkis Bano, who is fighting for justice, has also received support in the country. It is expected that similar help will continue to be given to the victims in the future as well. But it begs the question how and why the mentality of supporting criminals thrives in a society that believes in the rule of law. 
When these eleven criminals came out of jail a year and a half ago, why should those who greeted them with garlands not realize that they are terrible criminals? They cannot be exonerated from the charge of criminal mentality. There is a need today to raise voice against this mindset. 
Gang rape is considered a 'crime against humanity' under international law. In any civilized society such crime should be punished. At the same time, criminals are also the ones who support and glorify such crimes, which is terrible for a civilized society.
A few months ago, a heinous act was witnessed in Manipur. There, women were stripped naked and taken out on the streets and molested, and a section of the society watched as spectators. It is true that this behavior is no less than the crime of rape. It is not known when those unfortunate women of Manipur will get justice. But it begs the question why there is no discussion of punishing the criminals who give silent support to such crimes.
Who are they who welcomed Bilkis Bano and her family's abusers after they came out of jail? These eleven men were released from prison without acquittal, exempted from punishment under the pretext of 'good behaviour', so they got out. It is true that there is a provision for this leniency in our country, but isn't it also true that there are some crimes for which such leniency in punishment should not be allowed? 
Rape is a heinous crime, gang rape is a bigger crime and murder after rape is a bigger crime! Prudence demands that if such offenders are granted any exemption during their jail term in the name of 'good behaviour', it should be enquired.
Whether they are abusing women on Manipur streets or saluting the perpetrators of rape and murder, these people tarnish humanity
The question is also that if the criminal does not express remorse for his actions, if he does not feel that he has committed a crime and not a mistake, how can his behaviour be placed in the category of good behaviour? Isn't it a reality that women like Bilkis Bano have to live under the constant shadow of terror? 
Are they under constant pressure to withdraw complaints? The fact is, in the last year and a half, since these criminals came out of jail with rewards for their so-called good behavior, Bilkis Bano has not been able to sleep peacefully?
Now after the decision of the Supreme Court, Bilkis Bano has said through her lawyer that it is as if a big mountain has been lifted from her chest. For the first time in a year and a half, she shed tears of joy as she hugged her children. It is no less important for Bilkis to say, 'I am grateful to the Supreme Court for giving me, my children and all women the right to equal justice.' 
Bilkis Bano also expressed her gratitude to hundreds of people like her. who stood by him in court battles. She is also indebted to the crores of people of the country whose sympathy she has received. There are people in our country who take pride in standing up against injustice. But what about those who take pride in doing injustice or supporting injustice?
Supporting criminals should be a matter of shame. Such shame defines a civilized society. Whether they are abusing women on the streets of Manipur or saluting the perpetrators of rape and murder, these people tarnish humanity. A sense against crime should be created in the society, for that every possible effort should be made at every level. Not only does law provide punishment, society can also curb criminal elements.

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.