Skip to main content

NGO effort to quell hunger better than govt, religious trusts: German-funded survey

Counterview Desk
A survey by the Centre for Equity Studies, Delhi Research Group and the Karwan-e-Mohabbat campaign undertaken to address key questions of how India’s labouring classes have had to cope with the strictest lockdown the world between March 25 and May 31, has talked of “continued humanitarian crisis of joblessness, intense food insecurity and massive dislocation of workers.”
Based on interviews with workers reached out for food support by Karwan-e-Mohabbat volunteers of the Aman Biradari Trust during the relief work extended in Delhi-NCR, Uttar Pradesh, Bihar, Haryana, Himachal Pradesh, Assam, Rajasthan and Jharkhand, the survey report has been supported by the Rosa Luxemberg-Stitung, a transnational alternative policy group and educational institution centred in Germany.
The report is titled, "Labouring Lives: Hunger, Precarity and Despair amid Lockdown". It compiles data of 1,405 persons extensively interviewed, mostly on telephone, between May 25 and June 10.

Excerpts:

Hunger has taken an epidemic proportion in this pandemic. Only 38.9% (547) said that they never went completely out of food during the lockdown. 29.9% (420) reported they occasionally went out of food, that is they had no food intermittently for 1-2 days. 20.5% (288) people said they frequently went out of food for 4-7 days during the period of lockdown and 150 people (10.7%) said, they were out of food for more than 7 days facing an extreme hunger situation.
The ones who never were out of food, reported that they have diminished their intake and were often having one meal in a day. As Fig 12 shows, 21.8% (119 respondents) said they were skipping meals, while 49.5% reported that they were eating less within the day. At least 28 people (5.1%) reported that parents were skipping meals and they were only providing food for their children.
If one takes a cursory glance at the caste and religion divide of the sample on the question of hunger, the data is intriguing. It shows hunger is pervasive among all communities and cuts across caste. However, taking a closer look we can find that the advantaged caste Hindus have suffered less in terms of going occasionally or frequently hungry. In the case extreme hunger also, the advantaged caste Hindus are relatively better off than the conditions of OBC/SC/ST or Muslims.
When it comes to income, there appears to be no linear relationship between income groups and degree of hunger. However, as may be expected, earnings above Rs 15000 a month did make a difference to the hunger situation. People with monthly wage earning job were better off on the hunger situation than workers who were engaged in self-employment and daily wage work.
The casual labourers, primarily located away from home went hungry more often; their proportion in extreme situations of hunger was also more. Though casual labourers earned more than self-employed and monthly wage earners among our respondents (as shown in earlier section), but it was always a trade off with stability which seems to make a difference to the hunger situation.
The casual labourers noted that they hardly had any savings and therefore their situation started deteriorating as soon as the lockdown was implemented and they went out of work. They were much more dependent on ration or cooked foods provided by governmental and non-governmental sources and were in no position to buy food on their own as they had almost no savings. The self-employed workers, too, have no other resources to fall back on, other than their own. 
Anecdotally, people often assumed that supplies were being sourced from government, even when these were being distributed by NGOs
The situation of hunger is clearly less severe among the non-migrants, and worse among the inter-state and intra-state migrants. But between the latter two categories, the intra-state migrants are worse off compared to the inter-state migrants. Though the job-loss situation and the associated uncertainties were the worst in case of the inter-state migrants their income levels however were higher.
Notably, the differences in the job-loss status are quite muted across groups as there is a widespread loss everywhere. Also, the incidence of hunger had close relationship between the nature of support by way of distribution of cooked food and dry-ration in the respective areas, as in most cases, the personal savings of the workers, save probably those in rural areas, had mostly run out after 45 days of the lock down, which is when the survey was conducted.
As we look at the rural-urban divide on hunger, the hunger situation seems better in semi-urban areas. A similar pattern was observed in case of job-loss. The mix of rural and urban seem to be providing a more resilient base in the crisis situation. The rural and urban areas on the other hand yielded similar responses to extreme hunger, as well as on the question of never going hungry. It indicates that the gross situation in lockdown is not much different in cities and villages. That further can imply that the reverse migration of workers that are taking place may add immense pressure on the countryside to cope with the increased demands.
There were workers who received ration only once from the government in the entire period of the lockdown. Cooked food was distributed in many cities, but availing them was a problem due to long queues, crowds, and harassment by police. While the rich and middle classes stocked, the poor were faced with abject hunger even as grains have been rotting at government stockpiles.
The source of food to quell hunger was traced maximum to NGOs (43.3%), followed by government initiatives (38.7%) and also by religious and community organizations which constitute 19.2%. Anecdotally, people often assumed that supplies were being sourced from government, even when these were being distributed by NGOs, so the proportion of food supplied by government maybe even lower.Maximum respondents i.e. 646 (46%), got support from any one source only, while 26.3% (369 respondents) got support from two sources.
A much smaller section 2.9% said they have received support from three sources, while just three respondents said they have received support from at least four different forces. A substantial section of 24.6% i.e. 346, respondents reported that they have not received food support from any source at all. 46% of respondents of received support from only one source. If the NGOs and religious organisations had not stepped in, life during lockdown would have been far more testing.

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.