Skip to main content

South Rajasthan's 54% rural women beaten up for leaving home without nod: Report

By Rajiv Shah
Finding crucial relationship between what it calls “unpaid work” and sexual violence as a social norm in rural Rajasthan, a new study, carried out by high-profile NGO Oxfam India, has found that a whopping 54.4% of women it had interviewed were beaten up as and when they attempted to leave house without permission, while in 86.4% cases they were harshly criticized for this type of “disrespect” shown to their male folks in the family.
Carried out in five blocks of Udaipur district, Barwada, Salumbar, Sayra, Kherwada and Royda, the study, “On Women’s Back: India Inequality Report 2020”, quoting Oxfam India’s Household Care Survey 2019, further finds that 42.2% women were beaten up for failing to fetch water or firewood for the family, and 64.7% were harshly criticized for failing to perform this “crucial” household duty.
Further, it says, 41.2% women were beaten up for failing to prepare meal for men in the family, while 67.9% were “harshly criticized”; 32.6% were beaten up for leaving their dependent/ill unattended, and 60.6% were beaten up; 33% were beaten up for failing to care children, and 53.4% were harshly criticized; 26.3% were beaten up for spending money without asking, and 42% were harshly criticized; and 24.3% were beaten up for disobeyed men in family, and 42.6% were harshly criticized.
Despite such rampant sexual violence, the report, authored by two researchers Amrita Nandy and Diya Dutta, with inputs from a grassroots organization, Aajivika Bureau, says, “It was surprising to find that a majority of those we interviewed in rural Udaipur … mentioned that they had never faced sexual harassment…", even though they also revealed that the fear of sexual harassment was "the main cause for low participation of girls in school/college and women in labour.”
Suggesting that this type of violence on women for their “unpaid work”, which mainly involves household chores, has huge toll on the economy, the report cites a World Bank estimate to say, “In India, women’s contribution to its GDP is one of the lowest in the world: 17%.
The researchers say, they selected Udaipur -- known for its elite tourist attraction -- in order to do field study “because of its strong patriarchal culture, high levels of illiteracy and reasonable representation of traditionally marginalized communities such as Tribals (Scheduled Tribes), Dalits (Scheduled Castes) and Muslims”.
Conclusions were drawn following seven focus group discussions (FGDs) in a participatory workshop mode and 74 in-depth interviews with mostly poor respondents with a monthly income of less than Rs 10,000.
Gender-based violence inflicted upon South Rajasthan women (%)
Pointing out that the region was also selected because “heavy exodus of rural migrants from southern Rajasthan comprises 80 percent males”, the report, however, regrets, available literature on this features women only as having been ‘left behind’, bearing “an increased burden of labour”, and experiencing “greater autonomy with regard to decision making and mobility”.
However, the report underlines, most of the literature on migration “is silent about these women’s lives, especially the nature and degree of intensive paid and/or unpaid labour performed by rural women.”
It adds, “There is scant research on women migrants”, especially in the context of the fact that “women in migrant household continue to perform a high degree of unpaid and underpaid work to keep the households afloat, exacerbated by the care work they have to perform for their sick and burnt out husbands upon their return from migration.”
The report further laments, “Rural women tend to justify men’s work as ‘hard work’ and women’s work as inconsequential”, adding, “At discussion with elderly women from the Dalit community in rural Udaipur, the women were expressly uncomfortable to talk about women’s unpaid care work as they thought it was natural, compulsory work and not worth wasting time discussing in a gathering.”
Pointing out that as against the national average of crimes against women (17.5%), Rajasthan has a higher incidence (39.5%), and reporting of “such cases have seen a rise in the past decade since the Protection of Women from Domestic Violence Act became a civil instrument”, the report says, “Violence against women has another insidious but fatal face – the outright neglect of women’s health.”
Citing medical data from Amrit clinics, running in 4 blocks of the region and serving a population of about 1,15,000 people, the report says, "Almost 99% ST women in these areas are anemic. Some families refuse to seek treatment for the daughters-in-law, even during the time of delivery or when the woman is too weak to perform any labour in the house.”
Researchers selected rural Udaipur because of its strong patriarchal culture, high illiteracy and reasonable representation of marginalized communities
Noting that “such neglect is accompanied by a general lack of respect, contempt and verbal abuse by the husband and his family”, the report cites colloquial expressions in the local dialect suggest such as:
  • Lugayia ri buddhi to choti mei ya goda mei veve (a woman’s brain is either in her braid or in her knees); 
  • Aadmi ke to sau dimaag hain, ghaagra ro gher jitro lugaayi ra dimaag hai (a man’s brain is equal to a 100 brains, but a woman’s brain is as big as the circle of her skirt); 
  • Aurtaan to paav ri jooti hai, paav mei chhala ho gya to ek utaari dusri pehen li (a woman is like a shoe, if you get blisters, you can get a new shoe; implying that a man can find a new wife if he doesn’t like the old wife); 
  • Aurtaan to ghar ri kheti hai, ek gyi to dusri aayi (women are like locally produced vegetables, you can always get a new one if the older ones get stale); 
  • Kutte ri tarah vou vou kare, aadmi ke saamne to chup rehna chahiye (if a woman speaks in front of a man she is compared to a dog and is advised to stay silent in front of him). 
---
Click HERE to read full report

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.