Skip to main content

Incarcerated for saying Catholic can't be Nazi, Rupert Mayer should be emulated in India

By Fr Cedric Prakash SJ*
Not many in India (and for that matter in most parts of the world) would have heard of Rupert Mayer; whenever his name crops up, the spontaneous response invariably is “Rupert who?” In a nutshell, Rupert Mayer was a great German Jesuit, who demonstrated unflinching courage to take on Hitler and the Nazi regime, at the height of their power! Today he is a ‘blessed’ of the Catholic Church and also regarded as the Apostle of Munich.
Rupert was born in 1876, into a well-to-do family of Stuttgart, Germany. He joined the Society of Jesus as a Diocesan Priest in 1900. The Spiritual Exercises of St Ignatius Loyola influenced him greatly. After much prayer and discernment, he wrote, “Now I know my purpose, and the next step is to translate my conviction into action and to put all possible effort into educating myself for my calling.”
He was a Jesuit ‘par excellence’, deeply embedded in the Jesuit way of proceeding and totally committed to the responsibilities entrusted to him. He suffered a great deal; but he never complained about the pain he went through. He was a brilliant speaker and a prolific writer, wedded to the pursuit of justice and truth; he used both the pulpit (and public fora too) and the pen to speak truth to power. He minced no words when it came to show that he had the courage of his convictions!
Long before the Universal Declaration of Human Rights was promulgated, Rupert Mayer was passionate about the rights of all particularly when the Nazi regime denied the ordinary people freedom of speech and freedom of religion/belief.
In 1923, he accepted an invitation to address a fledgling group of national socialists on the theme ‘Can a Catholic be a national socialist?’ He accepted the invitation as a challenge totally prepared to go into a den of lions. Those who invited him felt that they had an unsuspecting ‘victim’ to be mauled, so when he stood up to address them, the huge crowd gave him a tremendous applause.
Mayer began: “I am afraid, gentlemen that your applause has come a little too soon. My answer to your question can only be a negative one: NO! A Catholic cannot be a Nazi!” The early ‘applause’ of the crowd immediately turned to ‘boos’ but Rupert Mayer had made his point! He was convinced that a disciple of Jesus could not subscribe to the Nazi ideology and had to stand up to every form of hate, violence, discrimination and divisiveness.
Mayer was a strong, blunt and vocal critic of the Nazi regime. The Nazis did not take his criticism lightly and he was imprisoned from 1937 till 1945, either in a concentration camp or in exile outside Munich. The solitary confinement did not break his spirit. It was an occasion to deepen his spirituality. This is evident in a letter which he wrote to his mother:
“In these last weeks in solitude I believe I have come into far closer contact with God Almighty in my own self and in the same measure I have become more detached and withdrawn from earthly things. So, I feel not the least worry or anxiety about my future. I place all that in God’s good hands. In myself I am completely contended and at peace.”
Though Mayer suffered greatly at the hands of the Nazi regime, he did not compromise. For him, soft-pedalling the brutality of the Nazis or even in engaging with them with diplomatic niceties was abhorrent to anyone who believed and lived the Gospel of Jesus. His resolute courage also earned him the admiration of his detractors; so much so that they were afraid to allow him to die a martyr’s death in a concentration camp and sent him to live in exile in a monastery at the fag-end of his life.
Even when the RSS Supremo denigrates Jesus and twists facts from the Bible, the Church prefers to stay silent
There is an unbelievable similarity between Mayer’s Germany and the India of today. The parallels are too striking to be overlooked. Today, vast sections of India’s population particularly the minorities, the Adivasis, the Dalits and other vulnerable communities, are at the mercy of a fascist regime.
The National Register of Citizens and the way the Kashmiri people are treated, are blatant violations of human rights. Freedom of speech and religion is almost a thing of the past. Those who take a stand have false cases foisted on them; they are hounded and harassed, sent to prison and even killed.
The economy is in a shamble; poverty and unemployment are on the rise; a miniscule corrupt few amass huge wealth. Lies and false promises are dished out in exactly the same manner done by Hitler.
Fear rules the roost: Most people are afraid to come out and take a stand. Even when the RSS Supremo denigrates Jesus and twists facts from the Bible, the Church prefers to stay silent; there are consistent attacks on Church personnel and properties. When millions of people are excluded from the mainstream or made voiceless, there is hardly a whimper of protest.
India desperately needs today the likes of a Rupert Mayer, who is rooted in the person and message of Jesus and is not afraid to take on a regime which is becoming more and more despotic. The courage and commitment of Mayer is epitomized in this prayer which he wrote in 1941 and sent to a nun with the following addendum written by hand: “This pray brought me much comfort in most difficult times. I hope that it will give you also some joy”.
“Lord, as you will, so let it be for me; And as you will, so will I walk that road; 
Help me only to know your will! 
Lord whenever you will, then is the time; And whenever you will, then I am ready, 
today and always. 
Lord, whatever you will, that I accept, And whatever you will, is gain for me; 
Enough, that I belong to you. 
Lord, because you will it, it is good; And because you will it, I have courage, 
My heart rests safely in your hands!” 
Every November 3, we celebrate the Feast of Blessed Rupert Mayer; as we do so once again, let us pray that in some small way each one of us, may emulate his courage and his commitment, in every possible way.
---
Indian human rights and peace activist/writer. Contact: cedricprakash@gmail.com

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...