Skip to main content

Statue of Unity: Sardar would have been "uncomfortable" seeing so many laws violated

The "tallest" statue
Counterview Desk
In a sharp critique ahead of Prime Minister Narendra Modi dedicating the 182-metres high statue of Sardar Patel to the nation, a well-known advocacy group, South Asia Network on Dams, Rivers and People (SANDRP), has said that even the Sardar would have felt "uncomfortable" with the so-called Statue of Unity. The reason, according to SANDRP, is that the statue has been built setting aside all environmental and legal prerequisites.
SANDRP wonders how "uncomfortable would Sardar be seeing so many violations of law" at a whopping cost of Rs 3000 crore, on hand, and "land acquisition and displacement of so many tribal people, who do not have basic developmental facilities or justice till date", on the other.

SANDRP analysis:

Consider the facts: The 600 feet tall statue of Sardar Patel that the Prime Minister of India will inaugurate on Patel’s Birthday on October 31, 2018 is situated bang in the middle of the Narmada river. To take up such unprecedented construction in the middle of the river would require, at the least, environment clearance, since the construction would have huge impacts on the river. No such clearance was sought or given. It would have required environmental impact assessment, environmental management plan, appraisal, public consultations, monitoring and compliance. None of this happened.
The project involves not only the construction of the statue, but also laying new roads, widening existing roads, setting up five star and other multi star hotels, guest houses by various states, tent city (tender issued), ropeway (tender issued), tiger and crocodile safari, and so on, which would also have adverse impacts, requiring the above procedure, but none happened.
The statue is to be surrounded by water to be dammed by Garudeshwar Dam, on Narmada river, again requiring social and environment impacts assessment and clearances, but none were sought or given.
The statue is built from the southern side of Narmada river, 3.2 km downstream from the Narmada Dam. On northern side is the Shoolpaneshwar sanctuary and reserved forests, which means that such a construction would require wildlife clearance, but again none was sought or given.
How uncomfortable would Sardar be seeing so many violations of law? Seeing the expenditure of Rs 3000 crores? Seeing the land acquisition and displacement of so many tribal people, who do not have basic developmental facilities or justice till date?
Sardar Vallabhabhai Patel, Independent India’s first home and deputy Prime Minister, was a successful lawyer before he left that profession to join Gandhi in freedom struggle. He would have been happy to fight a case against all these illegalities and injustices involved in building the statue.
As he once said:
“If we have to fight, we must fight clean. Such a fight must await an appropriate time and conditions and you must be watchful in choosing your ground. To fight against refugees is no fight at all. No laws of humanity or war among honourable men permit the murder of people who have sought shelter and protection.”
Unfortunately, he may have lost that legal battle. Gujarat High Court, in order dated January 13, 2014, in Writ Petition (PIL) 142 of 2013, challenging the plans of the statue, rejected the petition, without going into issue of impacts or violation of Environment Protection Act 1986 or Wildlife Protection Act 1972.
The Western Zone branch of the National Green Tribunal, in response to application no 32 of 2015 by late Trupti Shah and nine others, challenging the plans of the Statue of Unity, rejected the appeal through an order dated January 28, 2016, without going into merits of the case:
“Considering the fact situation in the instant case, in our considered opinion, instant Application No.32/2015 is barred by limitation and will have to be dismissed. Still however, we make it clear that this dismissal is not to be treated as precedent for other purpose. All the questions related to the matter are kept open for both the sides and may not be treated as foreclosed for any purpose.”
But Sardar Patel was also a staunch satyagrahi and would not hesitate to fight for justice, as tribals and others of Gujarat are now doing.
Sardar Patel said in his presidential address to the Congress in 1931:
“Independent India’s leaders would neither use a foreign language nor rule from a remote place 7,000 feet above sea level.”He would certainly feel very uncomfortable even from that height of 600 feet.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.