Skip to main content

Restore Muslim school demolished during Emergency: Delhi High Court

By A Representative
The Delhi High Court has asked the lieutenant governor and the Delhi government to restore the poor Qaumi School, demolished during the Emergency on June 30, 1976, by finding a place for its rebuilding. Currently, it is being run from the Delhi Eidgah ground, and operates in tin sheds.
At the same time, it directed the Delhi government to meet all the stake holders to find a solution to provide adequate land and building for the institution.
Acting Chief Justice of the Delhi High Court division bench Gita Mittal said, no matter to whom the land belongs to, it must be found out, and 1 to 2 acres should be given to the school, as it is the question of 722 innocent children who are studying under the tin shed.
She was responding to petitioner Firoz Bakht Ahmed, a social activist, who appeared in person, as advocate who his counsel Atyab Siddiqui on account of bereavement in family, could not appear in the court.
Bakht said, the Delhi chief secretary MM Kutty has ordered his law officer to find out the status of the land, about 15-16 acres, on which the school earlier stood. Some believe belongs to the Waqf Board, while others say, it is Delhi Development of Authority’s (DDA’s) or Municipal Corporation of Delhi’s (MCD’s). Till date there is no clarity on the owner of land, which DDA claims belongs to it and requires it for recreational purposes.
Suggesting that the manner in which the school is being run runs contrary to the Delhi Education Act, Justice Mittal said, no school should operate from under tin sheds. She reprimanded Sanjay Ghosh, Delhi government counsel, who did not submit the chief secretary’s report on the school on time.
When the counsel for DDA stated that the DDA can't give any land free of cost for any reason, Justice Mittal told him that the school that was demolished on June 30, 1976, had possessed its own ground plus four floor structure with 23 rooms as stated in the petition and must be compensated.
Bakht, referring to the Right of Children to Free and Compulsory Education (RTE) Act, 2009, highlighted that the Delhi government was obliged to provide land and building for the poor students of Qaumi School, under Sections 6, 7 and 8.
He said that the school was constructed during the post-Partition phase, using funds arranged by Muslims, who had decided to stay back in rather than choosing to go to Pakistan and as award, their wards are now to fend for themselves under the tin sheds where attending the classes in terrible summers and chilling winters is a havoc.
Bakht argued, the Qaumi School, demolished on June 30, 1976, was shifted from Sarai Khalil in Sadar Bazaar to the Eidgah land in Quresh Nagar, where it has been functioning as a makeshift institution from the tented and tinned premises. He added that nothing has been done to restore the school despite promises for allotment of land and building.
“Under RTE, it is obligatory on the State to provide infrastructure including a school building. The civic authorities have failed to discharge the statutory onus,” said the petition. The school runs classes up to senior secondary level. The school was launched in 1948 with 23 rooms in a building.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.