Skip to main content

As BJP support grows, youth show inclination towards intolerance, conservatism

By Rajiv Shah
While Indian youth appear to be becoming outwardly modern in their appearance and consumption habits, their “thoughts and views reflect a troubling inclination towards intolerance and conservatism”, says a new study, carried out jointly by Delhi-based Centre for the Study in Developing Societies (CSDS) and the German Konrad Adenauer Stiftung (KAS).
The study has found about two in five young Indians to be either highly or moderately style conscious, becoming “fond of wearing stylish clothes and shoes, keeping the latest mobile phones and visiting beauty parlours and salons.”
However, the study regrets, “A significant proportion of aspirational, style-conscious, smartphone-savvy and mall-visiting young Indians to be also holding illiberal (even regressive) views, although they may be slightly less likely to do so compared to those who are not as stylish and aspirational.”
“Even as they embrace a certain aspect of Western modernity, the youth do not seem to subscribing to Western ideas of equality”, the study, which is based on a survey of India’s young population (15-34-year-olds) between April and May 2016 among 6,122 respondents, regrets.
A more illiberal and intolerant attitude among youth comes amidst a much stronger supporter for the BJP among them than Congress, Aam Aadmi Party or those seeking to identify themselves as “socialist” (click HERE), and failure of the oppressed youths to protest (click HERE).
All figures in %
It says, “Overall over half the youth were found to be holding patriarchal and misogynistic views, including many young women. Two in every five young Indians do not feel it is right for women to do a job after marriage, a similar proportion agreed with the proposition that men make better leaders than women.”
“Over half the respondents also agreed in varying degrees with the proposition that wives should always listen to their husbands”, the study, titled “Attitudes, anxieties and aspirations of India’s youth: changing patterns”, adds.
Recalling that about a year ago, numerous artistes and public intellectuals had publicly expressed apprehensions about growing intolerance in the country, the study believes, “There are reasons to worry as around one-fourth of the youth (23%) said that they had hesitated in expressing their opinion on a political issue.”
In fact, the study says, “More than half of the Indian youth (53%) feels that people have become less tolerant about listening to views of others. This indicates that the popular claim about rising intolerance in the country is also shared by many youngsters.”
“It is worrying to find that youth from religious minorities like Muslims and Sikhs were more likely to agree that people have become less tolerant”, the study says, adding, “We find that six out of ten respondents (60%) supported banning movies which hurt religious sentiments. Close to half of the youth (46%) object to allowing beef consumption.”
The study says, “Around half of the youth (49%), support the status quo on capital punishment”, adding, “These figures clearly indicate that most youngsters remain averse to progressive beliefs on political issues.”
The study finds, “Muslim youngsters were largely in favour of abolishing death penalty as around half of them (47%) agreed with the given statement. Sikhs and Christian youth were least supportive of abolishing death penalty as only around one-fourth of them agreed with the state.”
On the other hand, it says, “Hindu youth are slightly less likely than others to support a ban on films which hurt religious sentiments (59%).”
The study further finds that “more than two-third of Muslim (69%) youth considers beef consumption to be a personal choice and opposes any objection to it. On the other hand, only 31 percent of the Hindu youth and 33 percent of the Sikh youth seem to concur with this view.”

Comments

Kumari Puja said…
Nice analysis. Thank you for sharing.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.