Skip to main content

57% of Chetan Bhagat's Twitter followers support Emergency if imposed by Modi, stunning top writer

By A Representative
Following Chetan Bhagat's twitter survey, which ended with the result that 57% of his twitter followers are ready to support Narendra Modi if the Prime Minister imposes Emergency, as Indira Gandhi did in 1975, the controversial Indian English writer known for his Modi love, is a disturbed man.
“Blind support in a leader only hurts the leader and the country”, Bhagat comments, insisting, “Democracy works when government is held accountable. Valid criticism is a must.” He seeks to conclude, “The land of gurus and babas loves its messiahs”, adding, people appear o think it is “much easier to follow” a leader “than accept the chaos and multiple viewpoints of democracy.”
Tweeting, Bhagat (‏@chetan_bhagat) continues, “A sizable number of people are ready to give up democracy. Clearly we do not value what we have. Or people don't understand what it means”, adding, “Modi enjoys such terrific support that 57% of people in poll are ready to support an emergency if led by him in name of corruption!”
Saying that he did his “twitter polls to research for a column”, Bhagat insists, he is “stunned at results”, when to his question, “Hypothetically, if Modi wanted to declare emergency for a while to totally eradicate corruption and punish corrupt, will you support him? ” 57% said, “Yes, will support him”, while 43% said, “No won't support this.” As many as 9,298 had voted.
To another question, “If you had a choice of keeping Modi as our leader but with less democracy, would you be okay with it?”, 55% said, “Yes, want as leader”, while 45% said, “No, democracy is important ”. As many as 10,188 voters participated in the polls. The “results” were announced on December 27.
As an afterthought, Bhagat – majority or whose followers presumably are also Modi supporters – came up with another poll in order to compare Modi with Rahul Gandhi following the latter's “revelations” on the Prime Minister accepting bribe during the latter's tenure as Gujarat chief minister.
Referring to Gandhi terming the revelations an “earthquake”, Bhagat asked, “After his 'earthquake' revelations against the Prime Minister, will you ever take Rahul Gandhi seriously again?” Of the 6,702, who voted for the poll, just 14% answered “Yes”, 70% said, “No”, and another 16% said their decision would “depend” on what Gandhi says.
Following the last poll, Bhagat was, interestingly, bombarded with exceptionally negative remarks. Nijhari Sinha (‏@NirjhariSinha), a Gujarat-based human rights activist, alluding to Bhagat's latest novel, “Half Girlfriend”, said, “next time” Bhagat would “write a book half democracy!”
Another twitterrati from Gujarat, Mitesh Patel (‏@_MiteshPatel) said, “It seems @chetan_bhagat doesn't think PM @narendramodi being corrupt bribe taker is serious enough”, adding, “Doesn't @chetan_bhagat trying to mock proofs of Pakistan lover @narendramodi being corrupt make him Pakistan stooge?”
Bilal Motorwala (‏@bilal_motorwala) said, “Modi only took Rahul Ghandhi seriously, could not answer his allegations so tired to shut mocking him .”
Yet another twitterrati, Indrajith, ‏@Balaindrajith, asks Bhagat, “After his pathetic mimicry and ridiculing of @OfficeOfRG without refuting his corruption charges, what's your take on Modi?”, while Vinay Garg (‏@vinaygar) asks Bhagat, “You think those allegations are nothing? Oh! Sorry you are blindfolded at the moment, if not hypnotised or probably both.”

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.