Skip to main content

Polygamy in India "down" in 45 yrs: Muslims' from 5.7 to 2.55%, Hindus' 5.8 to 1.77%

By Rajiv Shah
Amidst All India Muslim Personal Law Board (AIMPLB) justifying polygamy, saying it “meets social and moral needs and the provision for it stems from concern and sympathy for women”, facts suggest the the practice is down from 5.7 per cent of Muslim families in 1961 to 2.55 per cent in 2006.
The latest figures of polygamy, released by the third National Family Health Survey (NFHS), carried out in 2006, also show that two per cent women reported that their husbands had more than one wife. It found that polygamy was prevalent among 1.77 per cent Hindus, down from 5.8 per cent in 1961.
The 1961 figures – based on Census of India data – also show that among tribals it was then widely prevalent: 15.25 of them were polygamous.
Crucially, while the Hindu personal law outlaws bigamy and polygamy, the Muslim personal law does not. AIMPLB said in an affidavit to the Supreme Court, "Quran, Hadith and the consensus view allow Muslim men to have up to four wives", adding, while Islam permits polygamy, it does not encourage it.”
"Since polygamy is endorsed by primary Islamic sources, it cannot be dubbed as something prohibited. Where women outnumber men and polygamy is not permitted, women will be forced into leading spinster's life”, AIMPLB said.
Contrary to the AIMPLB, the Bhartiya Muslim Mahila Andolan (BMMA) has said, the Muslim community needs to have a law against polygamy, to move towards a society that treats women with dignity and equality. But BMMA also said, “We don't imagine that just passing the laws mean things will change. At the end of the day, there is no substitute for proper grassroots activism.”
A paper based on NFHS data on the subject said, “In modern times, a person is bound by the marriage laws laid down by their religion and have to be adhered to and any deviation from the norms are considered to be illegal. Until recently, no scientific data also was available at the national or regional level to assess whether polygamy is still practiced or is non-existent.”
It added, “For the first time data required to study and understand such marriage practices was collected as part of the 2005-06 NFHS. Data was collected from both women and men – women were asked a direct question whether besides herself, her husband had other wives and men were asked if they currently have one wife or more than one wife.”
The paper said, “Preliminary analysis of this data reveals some interesting findings on this aspect of marriage. In India as a whole, two percent of women reported that their husband had other wives besides herself. Urban-rural differentials are marginal (1.5% in urban areas and 2% in rural areas).
“Husbands older than women, women with less education are more likely to have multiple wives than husband’s of younger women and women with higher levels of education. Spouses of women age less than 30 have about 1.35 partners whereas husband’s of women age 30 or more have 2.22 to 2.51 partners”, the paper said.
It added, “One interesting finding is that women across religious groups – Hindu (1.77 partners), Muslim (2.55 partners), Christian (2.35 partners), Buddhist (3.41 partners) have reported that their husbands have multiple wives. It is more common for husbands of women belonging to scheduled castes and tribes to have multiple wives than women belonging to other caste/tribe groups.”
“Differentials in this characteristic are not only by background characteristics of the women but also a clear regional variation emerges from the findings of the survey”, the paper said, adding, “Polygamy is more prevalent in the Eastern (2.11 partners), Northeastern (3.20 partners) and Southern (3.02 partners) regions.”
It further said, “In the northern and central regions, it is non-existent as the women from these regions have reported their husbands to be having only one partner on an average.”
“The general thought in India is that marriage is practiced mainly for progeny, i.e., to have children to continue the lineage. Also, we need to understand marriage practices in the context of strong son preference that exist in most parts of India”, the paper said.
It added, “The data clearly shows that husband’s of women with no children are more likely to have multiple wives (2.51 partners) than women who have at least one child (1.80 partners).”

Comments

There is an anecdote about understanding. A professor was taking a biology class. It was about dissection of a frog. The prof cut one leg of the frog and said 'jump'. The frog managed to jump on its three legs. Then two and then one. After cuttings its fourth leg when the prof said jump it couldn't. He asked the students what they understood and one of them promptly replied 'if all four legs of a frog are cut then the frog will not be able to hear'!

I am reminded of this anecdote on reading the following parts of this report.

“In the northern and central regions, it is non-existent as the women from these regions have reported their husbands to be having only one partner on an average.”

“Husbands older than women, women with less education are more likely to have multiple wives than husband’s of younger women and women with higher levels of education...'

It is similar statistics that say that the literacy levels in northern and central regions are very poor. So how does the first part linking literacy to polygamy compare with the second part?
This report also highlights the following facts:

1. The law is an ass. It has no business to permit polygamy amoung muslims when banning it for others.

2. The people are not asses. They do not take such biased laws seriously.

3. The law enforcers are asses as they are seen unable to enforce the laws!
Anonymous said…
Continuous debates are being held about Polygamy In Islam, saying that Muslims can Mary more than one wife deliberately. Actually what Quran says regarding this is, in Sura an-Nisa Chapter 4 Verse 3, Indirectly Islam discourages men to marry multiple wives as it is clearly mentioned if you can do justice to all, only then it is allowed

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Budget 2026 focuses on pharma and medical tourism, overlooks public health needs: JSAI

By A Representative   Jan Swasthya Abhiyan India (JSAI) has criticised the Union Budget 2026, stating that it overlooks core public health needs while prioritising the pharmaceutical industry, private healthcare, medical tourism, public-private partnerships, and exports related to AYUSH systems. In a press note issued from New Delhi, the public health network said that primary healthcare services and public health infrastructure continue to remain underfunded despite repeated policy assurances.

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

The Epstein shock, global power games and India’s foreign policy dilemma

By Vidya Bhushan Rawat*  The “Epstein” tsunami has jolted establishments everywhere. Politicians, bureaucrats, billionaires, celebrities, intellectuals, academics, religious gurus, and preachers—all appear to be under scrutiny, even dismantled. At first glance, it may seem like a story cutting across left, right, centre, Democrats, Republicans, socialists, capitalists—every label one can think of. Much of it, of course, is gossip, as people seek solace in the possible inclusion of names they personally dislike. 

Silencing the university: How fear is replacing debate in academic India

By Sunil Kyumar*  “Republic Day is a powerful symbol of our freedom, Constitution, and democratic values. This festival gives us renewed energy and inspiration to move forward together with the resolve of nation-building”, said Prime Minister Narendra Modi on January 26, 2026. On this occasion, the Prime Minister also shared a Sanskrit subhashita— “Paratantryābhibhūtasya deśasyābhyudayaḥ kutaḥ. Ataḥ svātantryamāptavyaṁ aikyaṁ svātantryasādhanam.”

Harsh Mander moves police over Assam CM’s remarks on Bengali-speaking Muslims

By A Representative   Peace and justice worker and writer Harsh Mander has filed a police complaint against Assam Chief Minister Himanta Biswa Sarma over public statements made on January 27 at an official event in Digboi, Tinsukia district, alleging that the remarks promote hatred, harassment and discrimination against Bengali-speaking Muslims in Assam. 

Advisor appointment rekindles debate on governance in Jammu & Kashmir

By Raqif Makhdoomi*  The government in Jammu and Kashmir has completed approximately one and a half years in office. During the initial phase of its tenure, public expectations were shaped by commitments made during the election campaign. In particular, the Chief Minister, Omar Abdullah, stated at a press conference held at the Sher-i-Kashmir International Conference Centre (SKICC) that major promises would be addressed within the first six months of governance. As the government has now crossed two such six-month periods, public discourse continues to assess the extent to which these commitments have been met.