Skip to main content

Hindutva agenda alleged to be behind Govt of India Bill seeking to provide citizenship to "illegal" migrants

By A Representative
Is Government of India's Hindutva thrust behind its alleged refusal to provide asylum to 36,000 Rohingiyas, forced to flee Myanmar in the wake of the 2015 insurgency, and currently living in different parts of India – and the reason is, all of them are Muslims?
It would seem so if the new Citizenship (Amendment) Bill, 2016 is any indication. While Vikas Swarup, spokesperson of the Ministry of External Affairs, says that the Central government is “concerned” about the Rohingiyas “at a humanitarian level”, the Bill, say well-informed sources, seeks to do “just the opposite.”
It is seeking to amend the definition of “illegal immigrants” by excluding under its ambit “minority-religious individuals” such as Hindus, Sikhs, Jains, Parsis and Christians from “Muslim-dominated countries” – specifically Afghanistan, Bangladesh and Pakistan.
A recent commentary says, “If the motive of the government is to protect religiously persecuted people in the neighbourhood, the question of why they are ignoring the Muslim community is inevitable.”
Forced to migrated to several other countries in much larger numbers following the 2013 riots in Central Myanmar (Burma) they risked their lives, sailing in small boats, to reach Bangladesh, several South-east Asian countries such as Thailand, Malaysia and Indonesia.
The change in the Bil has been made, it is suggested, in the garb of relaxing the requirements for Indian citizenship to “illegal immigrants”. The problem, it is suggested, is not with the flexibility of the rules, but the applicability of the amendments on purely religious lines.
The Citizenship Act of 1955 denied citizenship rights to any illegal immigrant. It defined an ‘illegal immigrant’ as a person who (i) enters India without a valid passport or with forged documents, or (ii) who stays in the country beyond the visa permit.
The Bill, however, reduces the requirement of 11 years to acquire “citizenship by naturalisation” to only six years of ordinary residence for such immigrants. "This means that a Hindu from Pakistan can cross the border illegally and claim Indian citizenship after six years", says an expert.
The Bill, according to this expert, is a “furtherance of the BJP’s election promise to grant citizenship to Hindus from Muslim majority countries” in its 2014 parliamentary election manifesto, in which it declared India to be a natural home for persecuted Hindus.
During an election rally, Prime Minister Narendra Modi had said, “We have a responsibility towards Hindus who are harassed and suffer in other countries. India is the only place for them. We will have to accommodate them here”.
This is not the first time that religion is being made the consideration for the conferral of citizenship. According to legal experts, a veiled reference to religion can be found in Article 6 and 7 of the constitution. Article 6 confers citizenship to people who migrated to what is now India after the announcement of partition, whereas article 7 grants citizenship to individuals who migrated to Pakistan after the announcement of partition but returned to India later on.
Those included in the second category had to go through an elaborate process of registration before they could be awarded citizenship rights. Although neutral on the surface, it is suggested, these provisions have deep religious markers attached to them.
While article 6 was directed towards Pakistani Hindus who had moved to India, article 7 implicitly referred to the Indian Muslims who had left India during the violence of partition but wanted to return to claim back their lives, livelihood and property.
Keeping a similar view, it is suggested, the Congress government at the Centre enacted the Illegal Migrant (Determination by Tribunal) Act, 1983, which provided for the detection and expulsion of illegal immigrants from Assam – all of them Bangladeshi Muslims. Here, “the word illegal immigrant was a thinly caped reference to the Muslims who had entered the state”, says an expert.

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."