Skip to main content

Modi's "deafening" and "dangerous" silence on religious intolerance invites New York Times' wrath

By A Representative
In an unusual move, one of the most influential American dailies, The New York Times (NYT), has editorially hit out at Prime Minister Narendra Modi, advising him to "break his deafening silence on religious intolerance." An unsigned article approved by the NYT's editorial board, titled "Modi’s Dangerous Silence", wonders, "What will it take for Prime Minister Narendra Modi to speak out about the mounting violence against India’s religious minorities?"
Taking particular note of recent "attacks" at Christian places of worship, the editorial says, these have "prompted no response from the man elected to represent and to protect all of India’s citizens." Also taking exception to "the mass conversion to Hinduism of Christians and Muslims who have been coerced or promised money", the NYT says, "Modi’s continued silence before such troubling intolerance increasingly gives the impression that he either cannot or does not wish to control the fringe elements of the Hindu nationalist right."
Recalling how a number of Christian churches in India have been burned and ransacked, the NYT says, "Last December, St Sebastian’s Church in East Delhi was engulfed in fire. Its pastor reported a strong smell of kerosene after the blaze was put out." Then, a week ago, St Alphonsa’s Church in New Delhi was vandalized. "Ceremonial vessels were taken, yet collection boxes full of cash were untouched", it adds.
"Alarmed by the attacks, the Catholic Bishops’ Conference of India has urged the government to uphold the secular nature of India and to assure its Christians they are 'protected and secure' in their own country", the NYT says.
Pointing towards the "concern about the mass conversions", the NYT says, "Last December, about 200 Muslims were converted to Hinduism in Agra. In January, up to 100 Christians in West Bengal “reconverted” to Hinduism. Hard-line Hindu nationalist groups, like the Vishwa Hindu Parishad (VHP) and the Rashtriya Swayamsevak Sangh (RSS), make no secret of their support for a 'homecoming' campaign designed to 'return' non-Hindus to the fold."
"More than 80 percent of Indians are Hindu, but Pravin Togadia of the VHP says his organization’s goal is a country that is 100 percent Hindu. The only way to achieve that is to deny religious minorities their faith", the daily points out, adding, "The VHP is reportedly planning a mass conversion of 3,000 Muslims in Ayodhya this month."
Recalls the NYT, "The destruction of the Babri Mosque there in 1992 by Hindu militants touched off riots between Hindus and Muslims across India that left more than 2,000 people dead. The VHP knows it is playing with fire." Yet, it wonders shy is Modi quiet. "Modi needs to break his deafening silence on religious intolerance", it says.
The NYT concludes, "Modi has promised an ambitious agenda for India’s development. But, as President Obama observed in a speech in New Delhi last month: 'India will succeed so long as it is not splintered along the lines of religious faith'."

Comments

Unknown said…

Quote:
“…. the NYT says, "Modi’s continued silence before such troubling intolerance increasingly gives the impression that he either cannot or does not wish to control the fringe elements of the Hindu nationalist right."”

Unquote:
He “cannot” as otherwise will be shoved out by the RSS-VHP combine.
He “does not wish” as he himself a duty-bound ‘RSS pracharak’.
He know quite well that he is in the chair with just around 30% vote share; a deficiency of Indian Electoral System.

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.