Skip to main content

Conservativism behind poor participation of Gujarat women in non-domestic work

By Rajiv Shah 
A new National Sample Survey Organisation (NSSO’s) report, “Participation of Women in Specified Activities along with Domestic Duties”, finalized in September 2014, has revealed that a higher percentage of Gujarat women are driven by the conservative socio-religious framework of their families and society compared to most Indian states. Based on the survey it carried out between July 2011 and June 2012, the NSSO report has found that, in the 15+ age, 91.9 per cent of Gujarat’s rural and 94.4 per cent of urban women spend most of the time in domestic duties, which is around the same as the national average of 91.7 and 92.2 per cent, respectively. However, this does not tell the full story.
Of these women identified as being involved domestic duty full time in Gujarat, 54.8 per cent in rural areas and 62.5 per cent in urban areas said they were doing it because there is no other member to carry out the domestic duties. And – and this is worrisome – 18.7 per cent of rural women and 14.6 per cent in urban women said they are doing their domestic duties full time “because of socio-religious constraints.”
What should be even a matter of higher concern for policy makers and activists alike is, the percentage of women citing socio-religious constraints as the reason for spending most of the time in domestic duty is much higher in Gujarat than most major states. An inter-state comparison suggests that a much lower percentage of rural women from 15 out of 20 major states are “constrained” to do domestic duties due to socio-religious constraints. The NSSO does not find the situation in urban areas any different: A much lower percentage of women from 14 out of 20 major states felt “constrained” by socio-religious considerations while doing their domestic work.
Remarkably, just about 3 per cent of rural women in Uttarakhand — followed by 3.8 per cent in Tamil Nadu, 4.6 per cent in Kerala, 5 per cent in Himachal Pradesh, 6.8 per cent in Karnataka, and 7.6 per cent in West Bengal – cited “socio-religious constraint” as the reason full-time involvement in domestic duties. This is against Gujarat’s 18.7 per cent, Haryana’s 18.9 per cent, Odisha’s 19.4 per cent, Punjab’s 28.1 per cent and Uttar Pradesh’s 28.8 per cent rural women citing the same constraint.

Things are not very different for urban women, either. As against Gujarat 14.6 per cent urban women who said socio-religious constraints are the main reason for doing domestic duty full time, the respective percentage for Kerala is 4.3 per cent, Jammu & Kashmir 5.7 per cent, Tamil Nadu, Karnataka and Himachal Pradesh 5.9 per cent each, Uttarakhand 6.9 per cent, and Andhra Pradesh 9.9 per cent. States with higher percentage of urban women than Gujarat citing socio-religious constraint as the main reason for domestic work are just four – Uttar Pradesh 29.9 per cent, Punjab 18.2 per cent, Rajasthan 16.9 per cent and Bihar 15.2 per cent.
A conservative atmosphere would naturally not allow women to do full-time job, either. Thus, Gujarat’s only 16.4 per cent of rural women told the NSSO surveyors that they are willing to accept full-time work — even within the household premises. This is lower than most Indian states except three (Punjab 13.5 per cent, Jammu & Kashmir 14.5 per cent, and Uttar Pradesh 16 per cent). As for the urban areas, Gujarat’s only 23.7 per cent of urban women said they were willing to accept full time work within household premises, which is lower than 12 out of 20 major Indian states.
Coming to the type of domestic work, apart from the routine work, the NSSO report shows, 48.7 per cent of Gujarat’s rural women are involved in “free collection of wood”, 34.4 per cent in the “preparing cow dung cakes”, and 19.3 per cent in bringing water from outside household premises. Only just 4.6 per cent of women are involved in teaching their children. As for the urban areas, apart from the domestic work, 12.6 per cent of women spend time in tailoring and 10.8 per cent in teaching their children.

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...