Skip to main content

Does Gujarat government believe tribals are not Hindus? A recent official order seeks to say exactly this

By Our Representative
If you are a Hindu, you are not a tribal, or vice versa. This is the gist of a recent order, issued by the Gujarat government, which “denotified” the Rathvas as a tribe “ostensibly because their school records show them to be Hindus”. The little-known fact has failed to attract any attention beyond the tribal belt of newly-formed Chhota Udepur district of South Gujarat, says a recent report in a top research journal (click HERE) by Arjun Rathva, a tribal activist, in association with two Central University of Gujarat scholars – Dhananjan Ray and N Rajaram.
The scholars say, “What makes the move ominous is that the Chhota Udepur region inhabited by the Rathvas is mineral-rich and laws that protect adivasi rights come in the way of corporate exploitation of these resources. The order could also set a precedent to threaten adivasis elsewhere who protest against the loot of natural resources in their areas.”
The order, say the scholars, has led to some consternation in the eastern tribal belt of Gujarat, where tribals constitute 15% of its population. According to them, “This move is bound not only to hamper the constitutional protection extended to the various adivasi groups across India, but also to pave the way for further displacement and exploitation of natural resources in Chhota Udepur… The Fifth Schedule of the Constitution categorically specifies the role of the state in respect of the scheduled areas and scheduled tribes (STs).” The governors of nine states listed under it “regulate land transfer, allotment and business activities in the scheduled areas”.
These states include Gujarat, and specific talukas of such districts like Valsad, the Dangs, Surat, Bharuch, undivided Panchmahal, undivided Vadodara, and undivided Sabarkantha come under the Panchayats (Extension to Scheduled Areas) Act (PESA) 1996, which empowers adivasis “through gram sabhas to manage natural resources at the village level”, the scholars say.
The order of October 2013, which cancelled the status of 11 government employees who are from the Rathva community, is based a government resolution (GR) of 2010, which says that Rathvas cannot be called tribal because they are registered as Hindus. The Gujarat government also cancelled the jobs offered to 25 persons from the community after due completion of the selection process.
At present, the Rathvas can contest elections to all seats reserved for adivasis ranging from that for sarpanch, to membership of taluka, district panchayats, assembly and Parliament. “It is possible that the order will abolish this right. This order gives the state government further powers to denotify adivasi groups that take part in resistance struggles against corporate loot through undemocratic processes”, the scholars say.
According to the scholars, the state government’s justification for the order is, “the Rathvas categorically stated their religion as Hindu in the school registers. The argument is that the Rathvas cannot be Hindu if they are adivasis. This argument can be extended to other adivasis in Gujarat who declare themselves as Hindu in the school records. By implication, adivasis are not or cannot be Hindu. The official letter further states that the information given in the school records is sufficient proof to declare the Rathvas as non-adivasis.”
The scholars point out, “In Gujarat, as elsewhere, adivasis do describe themselves as Hindus. Moreover, following Independence the state government described the Rathvas as Rathva (Hindu) in its documents and in educational records through schools and this has been an unwritten norm. There is hardly any evidence to suggest that the adivasis asked the state to describe them as Rathva (Hindu). Besides, in the period soon after Independence the adivasis showed a literacy rate of 0.5% thus making it clear that they had hardly any say regarding the nomenclature to describe them.”
Currently, Rathvas form a sizeable group. As per records of 2001 Census, quoted by the scholars, the Rathvas constitute the fifth largest group of STs in Gujarat, comprising 7.2% of the total ST population. “The Gujarat government has gone ahead and taken a decision that will significantly affect the fate of seven lakh adivasis”, the scholars say, adding, “This leads us to arrive at the following conclusions: (a) the state government’s action is not transparent; (b) the sudden denotification without authentic evidence will invariably lead to corporate loot of the mineral-rich Chhota Udepur region.”
“According to one description”, the scholars say, “Chhota Udepur encompasses “a rich forest area of 75,704 hectares, 5.39 lakh tonnes of dolomite, 52,000 tonnes of fluorite, 90.77 lakh tonnes of sand, 4,000 tonnes of granite”. They believed, “The process of denotifying adivasis has begun with the Rathvas but eventually could lead to many other adivasi communities suffering the same fate.”
One of the scholars, Arjun Rathwa, told Counterview that while the Gujarat government has “suspended” the order following opposition to it in the tribal belt, the GR of 2010 on disqualifying the Rathvas remains in force. “Until this is cancelled, it is not possible to say that the state government is serious in its intention”, he said.

Comments

In madhya pradesh also all tribals are put in Hindu category in schools, population surveys and other forms. This should serve as a lesson to tribal cultural organisations to take up this demand seriously of making a column for tribal religion and also spread awareness amongst tribals to insist on not writing the religion as Hindu.
Unknown said…
भारत के सभी मुलनिवासीयोंने इस पर मनन / चिंतन करना अब आवश्क है ।
अगर वे हिंदु,ईसाई,मुस्लीम इ.हो तो मुलनिवासी
नही,और मुलनिवासीहो तो अन्य धर्मावलंबी नही हो सकते ,आपका अपना खुद का मुल धर्म है !
जय सेवा.....!
Anonymous said…
Jago mere adivasi bhaio usse pehle Kim ye log apna nemo Nissan mita de Marta dam tak apne adhikaro ke lie ladna padege mere bhaio

TRENDING

Vaccine nationalism? Covaxin isn't safe either, perhaps it's worse: Experts

By Rajiv Shah  I was a little awestruck: The news had already spread that Astrazeneca – whose Indian variant Covishield was delivered to nearly 80% of Indian vaccine recipients during the Covid-19 era – has been withdrawn by the manufacturers following the admission by its UK pharma giant that its Covid-19 vector-based vaccine in “rare” instances cause TTS, or “thrombocytopenia thrombosis syndrome”, which lead to the blood to clump and form clots. The vaccine reportedly led to at least 81 deaths in the UK.

'Scientifically flawed': 22 examples of the failure of vaccine passports

By Vratesh Srivastava*   Vaccine passports were introduced in late 2021 in a number of places across the world, with the primary objective of curtailing community spread and inducing "vaccine hesitant" people to get vaccinated, ostensibly to ensure herd immunity. The case for vaccine passports was scientifically flawed and ethically questionable.

'Misleading' ads: Are our celebrities and public figures acting responsibly?

By Deepika* It is imperative for celebrities and public figures to act responsibly while endorsing a consumer product, the Supreme Court said as it recently clamped down on misleading advertisements.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah*   The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Magnetic, stunning, Protima Bedi 'exposed' malice of sexual repression in society

By Harsh Thakor*  Protima Bedi was born to a baniya businessman and a Bengali mother as Protima Gupta in Delhi in 1949. Her father was a small-time trader, who was thrown out of his family for marrying a dark Bengali women. The theme of her early life was to rebel against traditional bondage. It was extraordinary how Protima underwent a metamorphosis from a conventional convent-educated girl into a freak. On October 12th was her 75th birthday; earlier this year, on August 18th it was her 25th death anniversary.

Mired in controversy, India's polio jab programme 'led to suffering, misery'

By Vratesh Srivastava*  Following the 1988 World Health Assembly declaration to eradicate polio by the year 2000, to which India was a signatory, India ran intensive pulse polio immunization campaigns since 1995. After 19 years, in 2014, polio was declared officially eradicated in India. India was formally acknowledged by WHO as being free of polio.

In defence of Sam Pitroda: Is calling someone look like African, black racist?

By Rajiv Shah  Sam Pitroda, known as the father of Indian telecom revolution, has been in the midst of a major controversy for a remark on how Indians across the regions look different. While one can understand Prime Minister Narendra Modi taking it up for his electoral gain, suggesting it showed the racist Congress mindset, what was unpalatable to me was Congress leaders – particularly Jairam Ramesh, known for his deep intellectual understand – distancing themselves from what Pitroda had said.

Palm oil industry 'deceptively using' geenwashing to market products

By Athena*  Corporate hypocrisy is a masterclass in manipulation that mostly remains undetected by consumers and citizens. Companies often boast about their environmental and social responsibilities. Yet their actions betray these promises, creating a chasm between their public image and the grim on-the-ground reality. This duplicity and severely erodes public trust and undermines the strong foundations of our society.

'Fake encounter': 12 Adivasis killed being dubbed Maoists, says FACAM

Counterview Desk   The civil rights network* Forum Against Corporatization and Militarization (FACAM), even as condemn what it has called "fake encounter" of 12 Adivasi villagers in Gangaloor, has taken strong exception to they being presented by the authorities as Maoists.

No compensation to family, reluctance to file FIR: Manual scavengers' death

By Arun Khote, Sanjeev Kumar*  Recently, there have been four instances of horrifying deaths of sewer/septic tank workers in Uttar Pradesh. On 2 May, 2024, Shobran Yadav, 56, and his son Sushil Yadav, 28, died from suffocation while cleaning a sewer line in Lucknow’s Wazirganj area. In another incident on 3 May 2024, two workers Nooni Mandal, 36 and Kokan Mandal aka Tapan Mandal, 40 were killed while cleaning the septic tank in a house in Noida, Sector 26. The two workers were residents of Malda district of West Bengal and lived in the slum area of Noida Sector 9.