Skip to main content

83 gutter workers died of suffocation since 2005; 32 haven't received compensation

By A Representative
The National Human Rights Commission (NHRC) has served a notice on the Gujarat government over the latter’s failure to pay compensation payable against the death of gutter workers in the state. The notice has asked Gujarat chief secretary Varesh Sinha to provide “complete details” on why compensation has still not been paid to the kin of as many as 29 safai kamdars. Under an August 2009 notification, the Gujarat government is obliged to pay Rs 2 lakh to the kin of those gutter workers who die on duty.
The NHRC notice is based on a complaint filed by state-based NGO, Navsarjan Trust, which had complained that, between 2005 and 2012, as many as 80 gutter workers died in the state while on work due to suffocation they suffered from on entering the underground gutters. Yet, so far, compensation has not been paid to 29 workers. “This has come to light in a Right to Information (RTI) application filed by us“, the trust‘s.senior activist Kirit Rathod said.
He added, if one adds this to three more who died of suffocation in gutter this year -- one in the state capital, Gandhinagar on March 23, 2013, the second one in Godhra on April 20, 2013, and the third in Gandhidham, at the Kandla Port Trust, on June 8, 2013 -- “then the total number of gutter workers against whom no compensation has been paid reaches 33.” Rathod made his complaint to the NHRC on June 16, 2013, which made NHRC to issue a notice to the state government.
“In all, nine gutter workers die every year in Gujarat. The highest number of deaths have taken place in Ahmedabad, 18. We have been told that cases for paying compensation are pending before the Safai Kamdar Development Corporation“, Rathod said, adding, “In all there are 50,000 safai kamdars in Gujarat. There is a sizeable number of them who work as gutter cleaners. There are a few who work even as manual scavengers, continuing with the despicable practice of cleaning nigh soil.”
Rathod says, the “indifference” towards paying compensation is evident despite the fact that the budgeted amount payable against group insurance taken for the safai kamdars has gone up from Rs 13 lakh in 2005-06 to Rs 20 lakh last year. In his letter to the NHRC, he demanded urgent legal steps and FIR against officials and contractors who made the gutter workers to enter poisonous sewerage chambers under dangerous conditions when poisonous gases are at a very high level.

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Beyond data: The economist who refused to remain in the ivory tower

By Vikas Meshram   There are few people who are born into privilege yet choose to dedicate their lives to the cause of the poor. Jean Drèze is one such individual. Born on January 22, 1959, in Leuven, Belgium, into the family of a distinguished economist, Drèze has become one of the most influential voices in the study of poverty, inequality, and social policy in India. Having lived in India since 1979, he adopted Indian citizenship in 2002 and has since played a pivotal role in shaping some of the country's most important welfare initiatives.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".