Skip to main content

Historic Supreme Court ruling grants tribal women equal right to inherit property

By Raj Kumar Sinha* 
The Supreme Court of India has delivered a landmark judgment declaring that denying tribal women inheritance rights solely based on gender is unconstitutional. The court affirmed their equal right to ancestral property, stating that refusing a share in such property to a tribal woman or her legal heirs on the basis of sex is both unjust and unconstitutional.
This verdict overturns a long-standing belief that customary laws restricting women’s inheritance should prevail unless proven otherwise. Although the Hindu Succession Act (HSA), 1956, does not apply to Scheduled Tribes (STs), the court clarified that this exclusion cannot be interpreted to mean that tribal women have no inheritance rights. The bench emphasized that equality must be upheld unless a specific customary restriction is clearly proven.
The judgment was delivered by a bench of Justice Sanjay Karol and Justice Joymalya Bagchi in a case involving a woman from a Scheduled Tribe in Chhattisgarh. The woman’s legal heirs had claimed a share in her maternal grandfather’s property, which was opposed by male family members who argued that tribal customs deny women inheritance rights. While lower courts, including the Chhattisgarh High Court, had dismissed the petition, the Supreme Court reversed those rulings, confirming equal inheritance rights for women in tribal communities.
Criticizing the approach of the lower courts, the apex court held that it was erroneous to place the burden of proving a custom that allows women to inherit property. Instead, it is the responsibility of those denying the rights to prove the existence of a custom that restricts women’s inheritance.
The bench stated that excluding women from inheritance, including those involved in this case, is both unfair and discriminatory. The court added that the burden lies on those opposing inheritance rights to demonstrate the presence of a valid customary law that restricts such rights. Dismissing earlier judgments, the court firmly asserted that “keeping in view the principles of justice, equality, and good conscience, and with the broad impact of Article 14 of the Constitution, the appellant-plaintiffs are entitled to an equal share in the property.” Article 14 guarantees equality before the law, while Article 15 prohibits discrimination based on religion, caste, sex, race, or place of birth.
This ruling holds wider significance as it re-examines and reinforces the discourse on gender justice within tribal communities—especially in the absence of codified personal laws. While Section 2(2) of the HSA excludes Scheduled Tribes from its ambit unless otherwise notified by the central government, the Supreme Court has now clarified that such statutory silence cannot be a basis for institutional inequality.
In 2022, a bench comprising Justice M.R. Shah and Justice Krishna Murari, in the case Kamla Neti vs. Special Land Acquisition Officer, delivered another crucial verdict on tribal women’s property rights. They urged the central government to amend the Hindu Succession Act, 1956, to grant equal property rights to tribal women. The court’s stance made it clear that it supports equal property rights for tribal women at par with men.
It is notable that in its December 2024 judgment, the Supreme Court had refrained from granting tribal women equal inheritance rights. However, the present verdict marks a significant shift.
Commenting on the judgment, Vijay Bhai of the Bharat Jan Andolan said the court, while interpreting the relationship between tradition and fundamental rights (which form part of the Constitution’s basic structure), rightly prioritized fundamental rights. He emphasized that any tradition that contradicts fundamental rights must be rejected. Vijay Bhai argued that when speaking of tribal traditions, the emphasis must be on elements of equality, collectivity, and, above all, direct democracy. 
Citing Article 13 of the Constitution—which invalidates any law or custom violating fundamental rights—he pointed out how some tribal customs have been criticized for undermining the economic and social freedom of tribal women. Yet, in many respects, tribal communities exhibit greater openness than others. This Supreme Court verdict emerges as a ray of light amidst prevailing darkness and is expected to stir conversations and change within tribal society.
---
*Bargi Dam Displaced and Affected Union

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Captains extraordinaire: Ranking cricket’s most influential skippers

By Harsh Thakor*  Ranking the greatest cricket captains is a subjective exercise, often sparking passionate debate among fans. The following list is not merely a tally of wins and losses; it is an assessment of leadership’s deeper impact. My criteria fuse a captain’s playing record with their tactical skill, placing the highest consideration on their ability to reshape a team’s fortunes and inspire those around them. A captain who inherited a dominant empire is judged differently from one who resurrected a nation’s cricket from the doldrums. With that in mind, here is my perspective on the finest leaders the game has ever seen.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

‘No merit’ in Chakraborty’s claims: Personal ethics talk sans details raises questions

By Jag Jivan  A recent opinion piece published in The Quint by Subhash Chandra Garg has raised questions over the circumstances surrounding the resignation of Atanu Chakraborty from HDFC Bank , with Garg stating that the exit “raises doubts about his own ‘ethics’.” Garg, currently Chief Policy Advisor at Subhanjali and former Secretary of the Department of Economic Affairs, Government of India, writes that the Reserve Bank of India ( RBI ) appears to find no substance in Chakraborty’s claims, noting, “It is clear the RBI sees no merit in Atanu Chakraborty’s wild and vague assertions.”