Skip to main content

Rural women's campaign suggests their worry for water conservation are more genuine that that of men

By Bharat Dogra
 
When a man agrees to walk for 300 km to take the message of water conservation to many villages, this is great. However when a rural woman decides to do so, this is an even bigger decision and an even bigger achievement because the problems a woman must overcome to be able to complete such a task are much bigger.
This is something I realized while speaking to several women who had participated in a 300 km march in Bundelkhand region to spread the message of water conservation.
As several women related, their first struggle starts with having to leave domestic, farm and farm animal related duties for a stretch of nearly three weeks. A lot of planning has to go into this. There must be a lot of dialogue and persuasion with all family members so that she can lead the home on a happy note with all the strength that family support provides. Her husband may initially feel that her being away for such a long time will upset the family schedules and work. Even some of the children, not just the smaller ones but even the elder ones if they are preparing for exams, may be upset by Mom going away for a long stretch of time. So Mom may have to take one of the smaller children with her. This involves more planning. Yet ultimately these women convinced everyone at home and managed to join the march with the family’s consent.
Secondly, in the course of a march that goes across remote areas and for some stretch even forest areas, women have more worries than men, starting with sanitation and getting ready early in the morning for prayers, breakfast and march. Again, finding proper rest facilities at night is not easy, but these women marchers were so involved in their meetings and walking, songs and slogans, that they simply brushed aside these inconveniences as I did not find anyone complaining regarding this.
Walking around 15 km every day for a stretch of about 20 days is not easy for anyone particularly when this is combined with some meetings and dialogues with on–the-way villagers, yet at the end of the march these women were in good cheer and full of enthusiasm regarding the completion of this mission.
Speaking to some of those women who had to leave after some days of the march, it was revealed that in most cases their compulsion came from having to attend marriages or other such social gatherings which could not be avoided. Otherwise, they too were very keen to complete the march and regretted having to leave in the middle of the march.
The women who participated in this march were mostly jal sahelis (water friends) or water volunteers who have been mobilized by Parmarth voluntary organization to take forward water related issues in many meaningful ways, contributing to protecting water sources and improvement in drinking water supply.
A typical day of the march started with the entire group leaving at around 7.30 and then marching for about five hours, stopping in-between for a meeting with villagers-on-way on issues relating mainly to water. At these meetings often several local women on hearing about the inspirational work of jal sahelis also enlisted their names to become jal sahelis in future. The marchers were seldom silent—songs and slogans kept the spirit of marchers at a high level and also attracted much attention of people. The sky blue dress of women marchers and their banners were also a source of people getting attracted towards the march.
Then the marchers stopped at a pre-decided place for lunch, often entering into a shorter dialogue or consultation with people here too. There wasn’t much time for rest however as the group left quite soon for the next destination.
The next phase of the march generally continued up to 7 in the evening, again providing time for a dialogue wherever suitable place and opportunity for this emerged. The marchers would be greeted with tea and some refreshments, and there would be a time for a review meeting or a smaller dialogue, and of course there was some time for song and dance too before or after dinner. The fact that the coordinator of the entire Jal Saheli program Sanjay Singh was also marching along on almost all days cheered up the participants further. 
This was by and large the pattern although things were different on the first and the last day. The first day included a kalash ceremony in which water was collected from a spiritually respected place. This kalash or traditional water carrying utensil was carried all the way by one or the other marchers during the entire course of the march, and when they reached a water tank or river, a few drops of water from this too were added to the kalash. Hence the sacred kalash with water gathered from so many sources became a symbol of the resolve to protect all water sources of the region.
In keeping with rural traditions, the task of creating and protecting water sources has a strong spiritual orientation in this region. Invariably many of the famous tanks co-exist with smaller or bigger temples. The temple here exists as a support and a reminder for protecting the water sources. The kalash became a symbol of such spiritual strength to protect water and water sources in the course of the march. When they came near a water source that was in poor health, such as a water tank in Babina, women took a pledge that they’ll come back to do some restorative work or take other supportive steps in this direction.
The last day was also planned somewhat differently as the country’s rural development minister was coming all the way from Delhi to greet the marchers after the completion of the march. All the marchers and dignitaries who had gathered here together planted trees.
As women marchers started leaving for their homes, they were full of enthusiastic stories and anecdotes. Some of them reached home late at night, when children were fast asleep. One of them related, “When my six year old son got up early in the morning, he said—why did you not tell us in advance the time of your coming. We children were planning to make garlands to receive you.” The lady said she forgot all her tiredness after hearing this.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include Man over Machine, Protecting Earth for Children, When the Two Streams Met, and A Day in 2071

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Jayanthi Natarajan "never stood by tribals' rights" in MNC Vedanta's move to mine Niyamigiri Hills in Odisha

By A Representative The Odisha Chapter of the Campaign for Survival and Dignity (CSD), which played a vital role in the struggle for the enactment of historic Forest Rights Act, 2006 has blamed former Union environment minister Jaynaynthi Natarjan for failing to play any vital role to defend the tribals' rights in the forest areas during her tenure under the former UPA government. Countering her recent statement that she rejected environmental clearance to Vendanta, the top UK-based NMC, despite tremendous pressure from her colleagues in Cabinet and huge criticism from industry, and the claim that her decision was “upheld by the Supreme Court”, the CSD said this is simply not true, and actually she "disrespected" FRA.

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

Stands 'exposed': Cavalier attitude towards rushed construction of Char Dham project

By Bharat Dogra*  The nation heaved a big sigh of relief when the 41 workers trapped in the under-construction Silkyara-Barkot tunnel (Uttarkashi district of Uttarakhand) were finally rescued on November 28 after a 17-day rescue effort. All those involved in the rescue effort deserve a big thanks of the entire country. The government deserves appreciation for providing all-round support.

Uttarakhand tunnel disaster: 'Question mark' on rescue plan, appraisal, construction

By Bhim Singh Rawat*  As many as 40 workers were trapped inside Barkot-Silkyara tunnel in Uttarkashi after a portion of the 4.5 km long, supposedly completed portion of the tunnel, collapsed early morning on Sunday, Nov 12, 2023. The incident has once again raised several questions over negligence in planning, appraisal and construction, absence of emergency rescue plan, violations of labour laws and environmental norms resulting in this avoidable accident.

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

Dowry over duty: How material greed shattered a seven-year bond

By Archana Kumar*  This account does not seek to expose names or tarnish identities. Its purpose is not to cast blame, but to articulate—with dignity—the silent suffering of a woman who lived her life anchored in love, trust, and duty, only to be ultimately abandoned.

Pairing not with law but with perpetrators: Pavlovian response to lynchings in India

By Vikash Narain Rai* Lynch-law owes its name to James Lynch, the legendary Warden of Galway, Ireland, who tried, condemned and executed his own son in 1493 for defrauding and killing strangers. But, today, what kind of a person will justify the lynching for any reason whatsoever? Will perhaps resemble the proverbial ‘wrong man to meet at wrong road at night!’