Skip to main content

Gap between ideological claims, practice: What does Hindutva politics bring to working masses?

By Bhabani Shankar Nayak 
Hindutva politics claims to be rooted in integral humanism and Gandhian socialism as its foundational principles. The BJP has incorporated these principles into its party constitution and regards them as its core pillars of its politics. However, in practice, it follows a politics of othering minorities and depriving marginalized communities while accelerating the crony capitalism established by the Congress Party. The promises of "Sab Ka Saath, Sab Ka Vikas, Sab Ka Vishwas, Sab Ka Prayas" (Together with all, development for all, trust of all, and efforts from all) remain mere populist slogans of the Hindutva poster boy, Prime Minister Narendra Modi. Despite coining these slogans, he has also referred to minorities as Ghuspeti (intruders or infiltrators) in India. The gap between Hindutva’s ideological claims and its real-world political practice conceals the fascist strategies underlying its exclusionary politics.
Hindutva led by the BJP promised the working masses fair wages and fair prices by opposing neoliberalism. However, after coming to power, it ensured that there were no obstacles to neoliberal capitalism while brutally suppressing peaceful farmers' protests using state and police force. Hindutva-led governments, under both Atal Bihari Vajpayee and Narendra Modi, have impoverished the working masses, pushing them into the informal sector without any job security. During election campaigns, Hindutva leaders promised employment for the unemployed, but once in power, they deepened the crisis of joblessness. The Modi government and his allies have dismantled trade union laws and workers' rights, introducing arbitrary anti-union policies to further exploit the working class.
Modi is not only the poster boy of Hindutva politics but also the flag bearer of unfettered neoliberal economic policies. The toxic of Hindutva neoliberalism has devastated the rural economy and destroyed the livelihoods of the rural masses. By deepening the agrarian crisis through its commitment to neoliberal capitalism, it has pushed peasants further into poverty. Meanwhile, the urban poor struggle with low wages and an insecure informal economy, where servitude defines both the working culture and conditions. The exploitation of rural and urban labour remains central to the growing profits of crony capitalism, which Hindutva politics has only accelerated.
Hindutva politics and neoliberal economy led by the BJP promised a strong, developed and united India in its constitution. However, its divisive politics have fragmented the nation and weakened its independent foreign policy, making it subservient to Yankee imperialism. Additionally, it has undermined both the welfare state and the Indian constitutional values on everyday basis. Betrayal has historically been the foundation of Hindutva politics which continues to exhibit in the actions and policies of the BJP government led by Mr Modi.
The reactionary politics and economic policies of Hindutva, led by the BJP and shaped by the RSS, create conditions of destitution and deepen various forms of misery among marginalized communities and the working masses. These forces promote a culture of fear toward Muslims and other religious minorities. This atmosphere of fear normalizes the centralization of neoliberal economic policies and political power, while also conditioning citizens to align with the demands of Hindutva-driven capitalism and fascism in India. Therefore, centralisation project of Hindutva politics is requirement for the standardisation of diverse cultures concomitant with the requirements of capitalism in India.
The BJP government and its ideology of Hindutva have nothing progressive to offer to the working people of the country. The Hindutva government does not care to develop policies to address issues of hunger, homelessness, unemployment, low wages, rising prices, weakening of workers’ rights. It prioritises needs and requirements of crony capitalism than the basic needs of working people.  Hindutva politics does not seek to improve the material conditions of the working class but instead distracts from economic hardships by exhibiting religious and social polarization to divert mass attention from the failures of the BJP government.
The hopes of working people in Hindutva politics ultimately lead to hopelessness. The class character of Hindutva is fundamentally different from that of the working class. Hindutva inflicts mass misery upon the working people to safeguard the interests of the capitalist class. Mass disappointment defines Hindutva politics, shaping the country's economic policies and development trajectory.  Therefore, to safeguard interests of the masses, the working people of India must withdraw their trust from Hindutva politics and align with working class movements that genuinely represent their economic and social well-being. 

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

Captains extraordinaire: Ranking cricket’s most influential skippers

By Harsh Thakor*  Ranking the greatest cricket captains is a subjective exercise, often sparking passionate debate among fans. The following list is not merely a tally of wins and losses; it is an assessment of leadership’s deeper impact. My criteria fuse a captain’s playing record with their tactical skill, placing the highest consideration on their ability to reshape a team’s fortunes and inspire those around them. A captain who inherited a dominant empire is judged differently from one who resurrected a nation’s cricket from the doldrums. With that in mind, here is my perspective on the finest leaders the game has ever seen.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

‘No merit’ in Chakraborty’s claims: Personal ethics talk sans details raises questions

By Jag Jivan  A recent opinion piece published in The Quint by Subhash Chandra Garg has raised questions over the circumstances surrounding the resignation of Atanu Chakraborty from HDFC Bank , with Garg stating that the exit “raises doubts about his own ‘ethics’.” Garg, currently Chief Policy Advisor at Subhanjali and former Secretary of the Department of Economic Affairs, Government of India, writes that the Reserve Bank of India ( RBI ) appears to find no substance in Chakraborty’s claims, noting, “It is clear the RBI sees no merit in Atanu Chakraborty’s wild and vague assertions.”