Skip to main content

Combining art and activism, Tarun Bhartiya sought to expose societal injustices

By Harsh Thakor* 
Versatile artist, documentary filmmaker, poet, and social activist Tarun Bhartiya has passed away in Shillong. He was 54 and succumbed to a heart attack at Woodland Hospital. His contributions to creativity and activism left an indelible mark on Shillong and beyond. A life characterised by service to humanity and exposing societal injustices in diverse realms, Tarun Bhartiya’s voice will always resonate in art and activism. His unwavering dedication to justice and storytelling epitomised a life of purpose and passion.
He is survived by his wife, Angela Rangad, and their three children—a daughter and two sons. His voice embodied liberation and cultural preservation.
Born in Maithil in the Khasi Hills of Meghalaya, Bhartiya’s work as a documentary filmmaker explored humanity’s interaction with environmental and political challenges. Notable works like The Brief Life of Insects (2015) and The Last Train in Nepal (2015) won prestigious awards, including honors from the Royal Television Society. Bhartiya’s art transcended mere accolades, as his primary objective was to raise moral consciousness.
His dedication to showcasing life in the Northeast, coupled with his efforts to bridge the gap between artist and political activist, has left a lasting legacy.
Bhartiya’s work was a fusion of morality, courage, and artistic brilliance. He captured hearts in 2015 when he returned the National Award for Best Editing as a protest against the rise of fascism he perceived in the nation. This act highlighted how inseparable art and activism were in revolutionising society.
Bhartiya’s unyielding dedication to faith and identity broke through the deepest barriers. For over 14 years, he eloquently addressed the complexities surrounding the Khasi-Jaintia community’s debates on matters of faith, identity, and nation-building.
He was a talented poet who wrote evocative Hindi poetry, a filmmaker whose documentaries explored pressing environmental and human rights issues, and a photographer whose striking black-and-white images captured the essence of Meghalaya’s intricate socio-cultural tapestry.
He wrote extensively in Hindi, producing evocative verses that resonated with audiences across India. His poetry, featured in anthologies such as Dancing Earth: Contemporary Poetry from Northeast India, transcended linguistic and cultural boundaries, reflecting the socio-economic and political realities of the contemporary era.
As a filmmaker, his documentaries tackled critical environmental and human rights issues, earning him widespread recognition. In 2009, Bhartiya received the National Film Award for editing In Camera: Diaries of a Documentary Cameraman. His black-and-white photographs documented Meghalaya’s complex social composition and its relationship with nature. Through his lens, Tarun captured diverse resistance struggles—from the fight of street vendors to protect their livelihoods against eviction to mass movements against corporate tyranny.
His contribution to Sanjay Kak’s film Red Ant Dream remains one of his most admired works, vividly portraying the persecution of Maoists in Bastar. The documentary captured the plundering of mineral resources in Central India, the struggles of indigenous people, and the conflict between the state’s forces and Maoists, interweaving themes of revolutionaries like Paash and Bhagat Singh.
Through his project Niam/Faith/Hynniewtrep, he juxtaposed photographs with archival texts. His work was featured in exhibitions, picture postcards, and texts.
Tarun Bhartiya’s films include The Brief Life of Insects (2015, MIFF, Best Sound Award), The Last Train in Nepal (2015, BBC4, RTS Award for Best Director, Factual), Darjeeling Himalayan Railway (2010, Royal Television Society Award for Best Documentary Series), Tourist Information for Shillong (2007), as well as music videos for several Shillong bands.
As an editor, he collaborated on notable films with filmmakers such as Vasudha Joshi (Girl Song, 2003, and Cancer Katha, Special Jury Award, National Awards 2012), Red Ant Dream (Editor & Co-Writer, Sanjay Kak, 2014), and Jashn-e-Azadi (Sanjay Kak, 2007). He returned his National Award for Best Editing for In Camera (Ranjan Palit, 2010) in protest against state fascism.
His website Raiot served as a mirror reflecting society, culture, and tradition.
More recently, he co-founded Shillong Humanists, a collective aimed at nurturing critical thinking and intellectual dialogue within the community.
Tarun also played an active role in organising street vendors in Shillong, representing the Meghalaya Progressive Street Vendors Association.
---
*Freelance journalist

Comments

TRENDING

Swaminarayan, untouchability and the 'we are not Hindu' argument

By Rajiv Shah   Following my blog on why the Eiffel Tower authorities should take all the blame for giving in to the Swaminarayan sadhus ’ bizarre demand to “invisibilise” women, including its female staff, during their visit to the internationally renowned Paris tourist centre on September 5, an interesting comment by one of the top academics drew my attention to something I vaguely knew about one of India’s most powerful and richest religious sects.

From margins to microphones: The rise of Dalit hip-hop in India

By Tersina Maria Toppo*  A protest does not always arrive as a slogan shouted from a street corner. Sometimes, it arrives on a beat. A microphone replaces the megaphone, a music video becomes a public square, and the smartphone becomes the space where a history once pushed to the margins is narrated, debated, and shared.

Xi Jinping’s visit to USA: Recognition that China can't be contained?

By Vijay Prashad   President Xi Jinping’s forthcoming visit to the United States must be understood as more than an encounter between two heads of state, but it must be seen as an encounter between two possible futures. In one future, the United States imposes a spiral of confrontation against China. Trade disputes harden into economic warfare, then economic warfare intensifies into technological blockades, technological blockades produce military encirclement, and finally military encirclement creates incidents, and incidents the danger of becoming an unimaginable war.