Skip to main content

Har Ghar Tiranga a BJP move to 'utilise' symbols rooted in public consciousness for divisive agenda

By Ram Puniyani* 
As we approached the Independence Day 2024, the NDA Government called for the third edition of "Har Ghar Tiranga" (Tricolor in every home). This initiative first launched in 2022 under the BJP government has drawn attention, especially considering that the RSS, the ideological parent of the BJP, historically opposed the Tricolor as the national flag until January 26, 2001. 
On that day, three activists—Baba Mendhe, Ramesh Kalambe, and Dilip Chatwani—along with others, entered RSS premises in Reshimbagh and hoisted the national flag amidst patriotic slogans, resulting in their arrest. They were later acquitted, marking the end of a 51-year period during which the RSS did not display the Tricolor. 
The Tricolor, particularly with the Charkha, had emerged as a powerful symbol during India's freedom struggle. In 1929, Jawaharlal Nehru, then President of the Indian National Congress, called upon the nation to observe January 26 as Independence Day by hoisting the Tricolor. 
In contrast, K.B. Hedgewar, the founder of the RSS, issued a directive on January 21, 1930, advocating for the "Bhagva Jhanda" (Saffron Flag), instructing members to gather at their local shakhas for a salute to the saffron flag. Their rationale was that the saffron flag represented a Hindu nation deeply rooted in tradition, negating the need for a new flag. 
Nonetheless, the Tricolor was embraced by most participants in the freedom movement, with the exceptions being the Muslim League (which favored the green flag) and the RSS (which supported the saffron flag). Similarly, Vinayak Savarkar of the Hindu Mahasabha also advocated for the saffron flag. M.S. Golwalkar, the second chief of the RSS, articulated the organization’s position regarding the flag, asserting that the saffron banner wholly represented Indian culture and embodied divinity. Over the years, the RSS's affiliated publications consistently produced editorials opposing the Tricolor, championing the saffron flag instead. 
The primary flag committee, chaired by Dr. Rajendra Prasad, included prominent figures such as C. Rajagopalachari, Maulana Azad, K. M. Munshi, and Dr. B.R. Ambedkar. After thorough deliberation, they adopted the Tricolor, modifying it by replacing the Charkha with the Ashoka Chakra featuring 24 spokes. In the Constituent Assembly, Nehru framed the flag as a continuation of India’s rich historical and cultural legacy and a beacon of hope for the future. His poignant address recognized the immense sacrifices made by Indians to rid themselves of colonial oppression, connecting the flag to the values of peace and international harmony represented by Emperor Ashoka. Nehru emphasized: 
"We envisioned a flag that would symbolize the spirit of the nation and our diverse traditions, which have evolved over thousands of years. This flag embodies not just an emblem but also the name of Asoka, a name of immense significance in both Indian and world history." 
Golwalkar, in his writings, notably in Bunch of Thoughts, criticized the choice of the Tricolor as the national flag
Despite this historical context, the RSS and Sangh Parivar have continued to promote a Hindu nationalist agenda. Golwalkar, in his writings, notably in "Bunch of Thoughts," criticized the choice of the Tricolor as the national flag. He lamented: 
“Our leaders have established a new flag. Why was this necessary? It reflects a drifting and imitative mindset... Once, we had a flag of our own, rich in history. Why this emptiness?” 
Savarkar also rejected the Tricolor, calling for its boycott and declaring on September 22, 1941, that the ultimate representation of Hindudom lay in the Mahasabha flag, which featured the ancient symbols of the Hindu race. 
In essence, the "Har Ghar Tiranga" initiative can be viewed as a strategic move by the BJP government. While adapting to changing times, it maintains its commitment to Hindu nationalism. The BJP employs a dual strategy regarding symbols: adopting those deeply rooted in the public consciousness while simultaneously promoting celebrations that drive a divisive narrative. 
For example, the designation of August 14 as "Partition Horrors Remembrance Day" seeks to highlight the suffering of Hindus during partition, while remaining silent on the Muslim community’s experiences. Additionally, marking December 25 as "Good Governance Day" in honor of Atal Bihari Vajpayee represents a deliberate effort to overshadow Christmas celebrations. 
Furthermore, the Tricolor has been utilized as a tool of intimidation, with groups of youths parading through Muslim-majority areas bearing the flag, or hoisting it on mosques during festivals such as Ram Navami. 
The broader intent behind the "Har Ghar Tiranga" campaign appeared to be more about optics than a sincere dedication to the values of sacrifice, peace, and unity in diversity that the flag symbolizes. 
--- 
*Political commentator 

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

Captains extraordinaire: Ranking cricket’s most influential skippers

By Harsh Thakor*  Ranking the greatest cricket captains is a subjective exercise, often sparking passionate debate among fans. The following list is not merely a tally of wins and losses; it is an assessment of leadership’s deeper impact. My criteria fuse a captain’s playing record with their tactical skill, placing the highest consideration on their ability to reshape a team’s fortunes and inspire those around them. A captain who inherited a dominant empire is judged differently from one who resurrected a nation’s cricket from the doldrums. With that in mind, here is my perspective on the finest leaders the game has ever seen.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

‘No merit’ in Chakraborty’s claims: Personal ethics talk sans details raises questions

By Jag Jivan  A recent opinion piece published in The Quint by Subhash Chandra Garg has raised questions over the circumstances surrounding the resignation of Atanu Chakraborty from HDFC Bank , with Garg stating that the exit “raises doubts about his own ‘ethics’.” Garg, currently Chief Policy Advisor at Subhanjali and former Secretary of the Department of Economic Affairs, Government of India, writes that the Reserve Bank of India ( RBI ) appears to find no substance in Chakraborty’s claims, noting, “It is clear the RBI sees no merit in Atanu Chakraborty’s wild and vague assertions.”