Skip to main content

Eradicating manual scavenging requires multi-pronged strategy, a nationwide campaign

Kaushal Khatri* 

Manual scavenging, the practice of manually cleaning and removing human excreta from dry latrines and sewers, has been an unfortunate reality in India for centuries. This dehumanizing practice persists despite being outlawed in 1993 under the Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act.
The majority of manual scavengers are Dalits, who occupy the lowest rung of India's caste hierarchy. They are compelled by their economic and social status to take up this hazardous and degrading occupation. Estimates suggest there are still hundreds of thousands of manual scavengers across the country, over 90% of whom are Dalit women.
The persistence of manual scavenging is a testament to the deep-rooted caste discrimination in Indian society. Caste determines social status and limits access to resources, education, and employment opportunities. Dalits have been forced into menial occupations like manual scavenging due to systemic oppression over centuries. Many manual scavenging jobs are passed down through generations, trapping entire families in this cycle of poverty and indignity.
Manual scavengers have to physically enter sewers and septic tanks to clear blockages and clean excreta using rudimentary tools and often without protective gear. This exposes them to harmful gases, human waste, injuries from broken glass and needles, and a constant risk of asphyxiation. A shocking 500-600 manual scavengers reportedly die every year from suffocation while cleaning sewers and septic tanks.
Despite the efforts of activists and nonprofit organizations, manual scavenging continues due to administrative apathy and a lack of rehabilitation for scavengers. The 1993 Act prohibited the employment of manual scavengers by prescribing penalties for violation. However, the law has failed to eradicate the practice as many scavengers are unaware of their rights or afraid to lose their livelihood.
State governments have been slow to identify and rehabilitate manual scavengers. The Self Employment Scheme for Rehabilitation of Manual Scavengers launched in 2007, aims to provide alternative livelihoods through skill development and financial assistance. However, a 2011 government survey found over 26,000 manual scavengers across India had not received any assistance.
In 2013, the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act was passed to reinforce the previous law and expand rehabilitation measures. State governments are required to survey and identify manual scavengers for providing skill training, financial aid, and public employment. However, the implementation has been inadequate.
In 2017, a landmark judgement by the Supreme Court directed states to fully implement welfare measures and take proactive steps to eliminate manual scavenging. The court criticized government authorities' indifferent attitude and failure to stop manual scavenging. Nonetheless, ending this abhorrent practice requires a collaborative effort between multiple stakeholders at all levels.
Eradicating manual scavenging requires a multi-pronged strategy -- a nationwide awareness campaign to make people aware of the inhumanity of this practice and the rights of scavengers; strict enforcement of existing laws and monitoring of sewage treatment systems to employ only mechanical cleaning; and, most importantly, providing alternate dignified employment for scavengers through coaching, vocational training, easy loans, and subsidies.
The Covid-19 pandemic has magnified the risks associated with manual scavenging. States must ensure proper protective equipment for scavengers handling medical and hazardous waste and rehabilitate them on priority. Dalit rights organizations have a major role to play in organizing, empowering, and demanding justice for scavengers.
Ending manual scavenging for good requires laws and government programs, and a radical social transformation. The caste system that deems fellow humans "untouchable" based on their birth has no place in a modern democracy. India cannot become a global power clinging to primitive and brutal customs like manual scavenging. As a society, we need to introspect and recognize that manual scavengers' human rights and dignity matter. It is imperative that we break the cycle by expanding access to education, resources, and opportunities. Only then can we build a just, equitable, and inclusive society.
---
*Student of IIM Ahmedabad

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Captains extraordinaire: Ranking cricket’s most influential skippers

By Harsh Thakor*  Ranking the greatest cricket captains is a subjective exercise, often sparking passionate debate among fans. The following list is not merely a tally of wins and losses; it is an assessment of leadership’s deeper impact. My criteria fuse a captain’s playing record with their tactical skill, placing the highest consideration on their ability to reshape a team’s fortunes and inspire those around them. A captain who inherited a dominant empire is judged differently from one who resurrected a nation’s cricket from the doldrums. With that in mind, here is my perspective on the finest leaders the game has ever seen.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

‘No merit’ in Chakraborty’s claims: Personal ethics talk sans details raises questions

By Jag Jivan  A recent opinion piece published in The Quint by Subhash Chandra Garg has raised questions over the circumstances surrounding the resignation of Atanu Chakraborty from HDFC Bank , with Garg stating that the exit “raises doubts about his own ‘ethics’.” Garg, currently Chief Policy Advisor at Subhanjali and former Secretary of the Department of Economic Affairs, Government of India, writes that the Reserve Bank of India ( RBI ) appears to find no substance in Chakraborty’s claims, noting, “It is clear the RBI sees no merit in Atanu Chakraborty’s wild and vague assertions.”