Skip to main content

Tarlabaşı, Turkey’s safe haven for migrants, which exemplifies social marginalisation

By Katarzyna Rybarczyk* 
In the words of May Hobbs, ‘one person’s slum is another person’s community.’ This phrase finds itsreflection in the case study of Tarlabaşı, often referred to as Istanbul’s oldest slum. What in minds of many is a no-go area, has become home for thousands of new arrivals in Turkey who hoped for a better life but instead became victims of social exclusion.
Historically, Tarlabaşı was a place where minorities, such as Armenians, Jews, and Greeks, fleeing political instability and dire economic conditions would find shelter. Since the 19th century, Tarlabaşı has been a residential area for the low-income class where predominantly non-Muslims live. Today it is one of Istanbul’s most impoverished areas, a ghetto integrated into the urban landscape of the city.
The contrast between Tarlabaşı and the neighbourhoods adjacent to it is striking. Tarlabaşı is just a few minutes away from Taksim square, the heart of Istanbul, and Istiklal Avenue boasting some of the city’s most luxurious restaurants and boutiques. But the atmosphere in Tarlabaşı does not remotely resemble the one of nearby buzzing spots that attract thousands of tourists each day.
Tarlabaşı feels lonely, isolated, and somewhat hostile as the communities who live there appear wearied of the marginalisation that other residents of the city condemn them to each day.

Hidden from view

Only one street separates Tarlabaşı from the Beyoglu district, home to cultural centres, museums, and trendy art galleries. Looking over to the other side of the Tarlabaşı Boulevard, one can think that Tarlabaşı does not differ much from its neighbour. But, as the famous saying goes, first impressions can be deceiving.
Thanks to the gentrification project that the government introduced a few years ago, buildings on the edges of the neighbourhood have been renovated. And yet, behind the few modern buildings located right on the Tarlabaşı Boulevard, is a labyrinth of ageing, once-colourful but now washed out houses.
The project was supposed to promote economic change and transform the landscape of Tarlabaşı but it seems like all it did is hide the run-down neighbourhood from view.
Transforming Tarlabaşı requires more than carrying out urban regeneration, especially if it concerns only a few buildings. It should first and foremost involve making sure that begging in nearby tourist areas is not the only way for the neighbourhood’s residents to get money.

Migrants in search of better life

One thing that Tarlabaşı is known for is its diversity. Here, Turks, Arabs, Kurds, Afghans, and Africans coexist. As rent in Tarlabaşı is significantly lower than in other parts of Istanbul, the neighbourhood is often the first stop of new immigrants in Turkey.
Many hope to spend some time there and after a while move to wealthier, more-developed districts or even to continue their journey to the European Union. With the harsh reality of demanding refugee integration and numerous challenges to finding stable employment, however, Tarlabaşı is often not only the first stop but also their final destination.
Tarlabaşı has become home not only to migrants but also to the stigmatised transgender community. Both transgenderism and homosexuality are taboo subjects in widely conservative Turkey. For LGBTQ individuals Tarlabaşı is a safe haven where they do not have to hide who they are.
What brings all of these communities together is the fact that they have been pushed to the margin of Istanbul’s society. The cultural differences sometimes turn out to be difficult to reconcile, however, and disagreements frequently take a violent turn. Besides, driven by poverty and desperate to put food on the table, many resort to crime. These people do not wish to be wrongdoers but as Pearl S. Buck once wrote ‘Hunger makes a thief of any man.’
Poverty, brutality‘You shouldn’t go there alone, it’s dangerous’, a friend I made in Istanbul told me. I must admit that walking around the narrow streets of Tarlabaşı, navigating between piles of garbage and people asking for money, I did not see much happiness.
And yet, having gotten the chance to observe the daily life there, Tarlabaşı did not strike me as one of the toughest areas in Istanbul. Central to the neighbourhood is a market where Tarlabaşı’s residents sell fruits, vegetables, fish, and clothes.
When I was walking around the market browsing various products I was under the impression that people were distrustful and slightly suspicious of me. After all, there are not many Westerners entering the area. Having said that, as soon as I would smile and show genuine interest in getting to know them, their attitude would change and I would receive a warm welcome.

Uncertain future

‘Do you like living in Tarlabaşı?’, I asked a man who sold me a hoodie at the local market. ‘No, it isn’t a good life here. I hope one day I will be able to leave’, he replied.
Even though many have settled down in Tarlabaşı, with limited employment opportunities, worsening living conditions, and increasing social alienation, they dream of being able to go somewhere else. Sadly, due to environmental constraints, the majority of them finds themselves stuck there for years.
Tarlabaşı has become a place where migrants feel like they belong and that is a good thing as it gives them a sense of acceptance. However, the fundamental problem with this state of affairs is that Tarlabaşı is the only such setting in Istanbul. The moment the neighbourhood’s residents step out of Tarlabaşı, they have to deal with segregation and resentment.
It appears, therefore, that Tarlabaşı being a space of safety for migrants and disadvantaged communities is merely a façade covering inequalities that persist in Turkey’s capital.
---
*Political correspondent for Immigration Advice Service

Comments

TRENDING

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

India's health workers have no legal right for their protection, regrets NGO network

Counterview Desk In a letter to Union labour and employment minister Santosh Gangwar, the civil rights group Occupational and Environmental Health Network of India (OEHNI), writing against the backdrop of strike by Bhabha hospital heath care workers, has insisted that they should be given “clear legal right for their protection”.

Uttarakhand tunnel disaster: 'Question mark' on rescue plan, appraisal, construction

By Bhim Singh Rawat*  As many as 40 workers were trapped inside Barkot-Silkyara tunnel in Uttarkashi after a portion of the 4.5 km long, supposedly completed portion of the tunnel, collapsed early morning on Sunday, Nov 12, 2023. The incident has once again raised several questions over negligence in planning, appraisal and construction, absence of emergency rescue plan, violations of labour laws and environmental norms resulting in this avoidable accident.

Women's rights leaders told to negotiate with Muslimness, as India's donor agencies shun the word Muslim

By A Representative Former vice-president Hamid Ansari has sharply criticized donor agencies engaged in nongovernmental development work, saying that they seek to "help out" marginalizes communities with their funds, but shy away from naming Muslims as the target group, something, he insisted, needs to change. Speaking at a book release function in Delhi, he said, since large sections of Muslims are poor, they need political as also social outreach.

Job opportunities decreasing, wages remain low: Delhi construction workers' plight

By Bharat Dogra*   It was about 32 years back that a hut colony in posh Prashant Vihar area of Delhi was demolished. It was after a great struggle that the people evicted from here could get alternative plots that were not too far away from their earlier colony. Nirmana, an organization of construction workers, played an important role in helping the evicted people to get this alternative land. At that time it was a big relief to get this alternative land, even though the plots given to them were very small ones of 10X8 feet size. The people worked hard to construct new houses, often constructing two floors so that the family could be accommodated in the small plots. However a recent visit revealed that people are rather disheartened now by a number of adverse factors. They have not been given the proper allotment papers yet. There is still no sewer system here. They have to use public toilets constructed some distance away which can sometimes be quite messy. There is still no...

Bihar’s land at ₹1 per acre for Adani sparks outrage, NAPM calls it crony capitalism

By A Representative   The National Alliance of People’s Movements (NAPM) has strongly condemned the Bihar government’s decision to lease 1,050 acres of land in Pirpainti, Bhagalpur district, to Adani Power for a 2,400 MW coal-based thermal power project. 

Sardar Patel was on Nathuram Godse's hit list: Noted Marathi writer Sadanand More

Sadanand More (right) By  A  Representative In a surprise revelation, well-known Gujarati journalist Hari Desai has claimed that Nathuram Godse did not just kill Mahatma Gandhi, but also intended to kill Sardar Vallabhbhai Patel. Citing a voluminous book authored by Sadanand More, “Lokmanya to Mahatma”, Volume II, translated from Marathi into English last year, Desai says, nowadays, there is a lot of talk about conspiracy to kill Gandhi, Netaji Subhas Chandra Bose, and Shyama Prasad Mukherjee, but little is known about how the Sardar was also targeted.