Skip to main content

Newman influenced Gandhi's satyagraha campaign, to be canonized saint on Oct 13

Cardinal Newman
By Fr Cedric Prakash SJ*
On Sunday October 13, Pope Francis will canonize at a ceremony in St Peter’s Square, Rome, John Henry Newman (1801-90) as a Saint of the Catholic Church. Earlier this month, on October 2, we celebrated the 150th birth anniversary of Mohandas Karamchand Gandhi (1869-1948). On any count, both are significant events.
What is little known however, is the connect between Mahatma Gandhi and Cardinal Newman, and the amazing similarities which marked their lives! Besides, it is interesting to note that Newman had a profound impact on Gandhi.
As a professor in Oxford University, Newman proved to be one of the foremost scholars and thinkers of his time. He could hold vast congregations of students and intellectuals, spellbound with his depth, erudite and brilliant communication skills. He was a spiritual and intellectual giant: a theologian and a poet, a writer and an orator all rolled in one; he was a prolific writer, and his writings were incisive.
He became known as a leader of, and an able polemicist for the Oxford Movement, an influential but controversial group within the Anglican Church, which challenged some of its practices and wanted it to restore some of the important elements in the liturgy which were in the Catholic Church.
Gandhi in South Africa (1913)
Newman was a relentless seeker of the truth. In a major shock to the Victorian establishment and intelligentsia of his times, he finally left the Church of England to embrace Catholicism. He converted to Catholicism on October 9, 1845; significantly, (breaking from tradition of keeping the day of the death of a Saint as the feast day), the Catholic Church keeps the feast of Newman every  October 9.
Newman’s most well-known poem-prayer ‘Lead, kindly Light’ (dated June 16, 1833) was apparently penned during his search to do what is right. He wrote it when he was stranded in Palermo Italy for three weeks. He was impatient to return home, but he was sick besides, there was no boat to take him back to England. Newman writes:
“I began to visit the churches, and they calmed my impatience, though I did not attend any services. At last I got off in an orange boat, bound for Marseilles. We were becalmed for whole week in the Straits of Bonifacio, and it was there that I wrote the lines, ‘Lead, Kindly Light’, which have since become so well known”.
In a matter of time, this poem (first published in 1834) became very popular in literary circles and church circles in England, in the United States and in other parts of the vast British Empire of that time.
Gandhi, who studied in Alfred High School, Rajkot would most probably have come to know about this poem as a school-boy. He would become more acquainted with it as a student of law in London from 1888-91, just at the time when Newman’s death, would have left a deep void in the intellectual and religious circles of England.
Later, in South Africa, the tremendous impact this poem had on Gandhi, was obvious from the fact that ‘Lead, kindly Light’ held a unique position as the motto of the ‘Satyagraha’ (the Force of Truth) movement. On 11 September 1906, Gandhi organised the first ‘Satyagraha’ campaign to protest the Transvaal Asiatic ordinance that was constituted against the local Indians. Again, in June 1907, he held a Satyagraha against the Black Act.
South African satyagraha (1913)
There is a deep spirituality yet an unnerving similarity in both Newman and Gandhi which is reflected in the very first verse of the poem:
“Lead, kindly Light’, amid the encircling gloom,
Lead Thou me on!
The night is dark, and I am far from home—
Lead Thou me on!
Keep Thou my feet; I do not ask to see
the distant scene—one step enough for me.!”
Both Newman and Gandhi went through a long and painful process of search, of spiritual discernment asking for light and of conversion, before they unreservedly plunged into the crucial next step in their journey ahead. 
These ‘enlightened steps’ were indeed turning points: in their lives and in the profound impact it had on the lives of several others. In 1916, after Mahatma Gandhi had established his ashram on the banks of the River Sabarmati, Ahmedabad, ‘Lead, kindly Light’ had a very special place in the daily prayers of the Ashram.
Gandhi had the prayer translated into Gujarati by Narasimharao Divetia; the initial words read “Premal Jyoti (Light of Love) taaro daakhavi Muj jeevan panth ujaal. Dur padyo nij dhaamthi hun ne ghere ghan andhaar, Maarg suje nav ghor rajanimaan, nij shishune sambhaal; Maaro jeevanpanth ujaal”. 
In India, we live today, as anti-Nazi playwright Bertolt Brecht would say, “in dark times”. We desperately need selfless leaders like Newman and Gandhi
For more than 30 years, several of Gandhi’s writings and speeches had a reference to the phrases ‘Lead, kindly Light’ or to ‘one step enough for me’. Once, when asked the reason for his constant references to Newman and the latter’s works, Gandhi was quick on the retort, “he is perhaps the only honest Englishman, I have come across!” On March 10, 1947 Gandhi wrote to Vinobha Bhave, his closest disciple, “in my prayers, I pray to God to lead me from untruth to truth, isn’t it the same idea conveyed in ‘Lead kindly Light’?”
In India, we live today, as the anti-Nazi poet and playwright Bertolt Brecht would say “in dark times”. The country desperately needs selfless and committed leaders – in the mould of Newman and Gandhi -who have the courage, the vision and the ability to emulate their values and strengths. Saint Newman and Mahatma Gandhi were characterised by their spiritual depth and intellectual honesty.
As we celebrate the Mahatma and the Saint, let us resolve to learn from them: the depth to pray “Lead Kindly Light”. Our country today yearns for Mahatmas and Saints-who have the openness to search for what is right, the transparency which is innate, the humility to discern, the audacity to take risks, and above all, the unflinching courage to stand up for Justice and Truth!
---
*Human rights and peace activist, writer. Contact: cedricprakash@gmail.com

Comments

Loreto Xavier said…
Precious piece. Thank you, Fr.!

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.