Skip to main content

India's missing women: 22% women live in extreme poverty, while 17 percent men do

By Rajiv Shah
Nobel laureate Amartya Sen in early 1990s, referring to the fact that there are far more men than women in India, relative to developed countries, dubbed this as "the missing women phenomenon". The reasons he cited included sex-selective abortion and excess female mortality at early ages due to parental preferences for sons.
Conceding that Prof Sen's work was undoubtedly "seminal", a fresh research by an American scholar, taking the " missing women" phenomenon a little further, has sought to argue that close to half of missing women in India are of post-reproductive ages, i.e., 45 and above.
Prof Calvi

According to this researcher, "Unlike the missing girls phenomenon, excess female mortality at older ages in India has not received much attention and remains a puzzle", one reason why she seeks to explain the puzzle by examining "the critical connections" between women’s age and intra-household bargaining power, impacting health and morbidity.
Assistant professor of economics, Rossella Calvi of the Rice University, Texas, US, in her research paper, "Why Are Older Women Missing in India? The Age Profile of Bargaining Power and Poverty", estimates, as "women’s resource shares relative to men’s decline steadily at post-reproductive ages", in households with women’s average age above 45, "the resource shares ratio is particularly skewed, with women getting as low as 65 percent of men’s resources."
Providing two separate set of poverty estimates, based on the thresholds set by the World Bank for extreme poverty (1.90 US$/day) and average poverty (3.10 US$/day), the paper says, "Specifically, 17 percent of households have women living in extreme poverty, while 14 percent of households have men living on less than US$1.90/day.
In terms of individual head count ratios, however, the researcher estimates, "22 percent of women live below the extreme poverty cutoff, while 17 percent of men do." Insists the paper, "Similar gender patterns hold when the alternative poverty line is considered: About 52 percent of women live with less than US$3.10/day, while about 1 man out of 3 lives below this threshold."

Poverty rates (US$1.90/day): On a scale of 1
According to the researcher, among the reasons explaining this phenomenon include the "traditional gender norms", which define "child bearing and rearing as women’s primary duties", something that is "still prominent in India and only slowly changing". She adds, "A decrease in women’s bargaining power at post-reproductive ages may therefore be due to their inability to perform these functions."
At the same time, the researcher says, "Household socio-economic characteristics play an important role, too", pointing out, "In particular, being part of Scheduled Caste, Scheduled Tribes, and other disadvantaged social classes is associated with higher women’s bargaining power. The same holds true for residing in the North-East states, which is consistent with the presence of a number of matrilineal societies and cultures in these regions (Khasi and Garo societies, for example)." She adds, "In contrast, North Indian women seem to have a much lower bargaining power." 
Using a complex research methodology, the researcher says, "My poverty estimates indicate that at all ages there are more women living in poverty than men, but the gap between female and male poverty rates widens dramatically at post-reproductive ages." But "for individuals aged 45 to 79, poverty rates are on average 80 percent higher among women than men."
In fact, largely basing on data from the National Sample Survey and the National Family Health Survey, she says, "The decline in women’s bargaining position during post-reproductive ages ... can account for up to 89 percent of the missing women in the 45-79 age group."
At the same time, Calvi says, "Granting access to equal inheritance rights for all women ... significantly reduces female poverty", adding, "The fraction of women in poverty is 7.5 percent lower in the counterfactual scenario. Moreover, at post-reproductive ages, a 27 percent reduction in excess female poverty can be obtained by equalizing inheritance rights across genders."

Comments

Manish Vaidya said…
It's very pain to read your article. Still women is most venerable in our country we and our selected leaders not doing any thing for these community.
Tulsi Patel said…
Disturbing piece of information. Not shocking to read how worrisome are the prevailing gender differentials in poverty in India.
Yet it is important to know what are poverty differentials by gender in the North-eastern matrilineal belt and in some parts of South India where women are given parental property and/ or have a history of matriliny. Secondly, it is important to disaggregate the gender data by marital status.It is more likely that widows, rather than those in post- reproductive age, are worse off that make the overall data look more skewed. Thirdly, the customary practice of property held in male names, and lower participation of women in labour force also needs to be factored in for a robust poverty level comparison than post-reproductive age.

TRENDING

Xi Jinping’s visit to USA: Recognition that China can't be contained?

By Vijay Prashad   President Xi Jinping’s forthcoming visit to the United States must be understood as more than an encounter between two heads of state, but it must be seen as an encounter between two possible futures. In one future, the United States imposes a spiral of confrontation against China. Trade disputes harden into economic warfare, then economic warfare intensifies into technological blockades, technological blockades produce military encirclement, and finally military encirclement creates incidents, and incidents the danger of becoming an unimaginable war.

Swaminarayan, untouchability and the 'we are not Hindu' argument

By Rajiv Shah   Following my blog on why the Eiffel Tower authorities should take all the blame for giving in to the Swaminarayan sadhus ’ bizarre demand to “invisibilise” women, including its female staff, during their visit to the internationally renowned Paris tourist centre on September 5, an interesting comment by one of the top academics drew my attention to something I vaguely knew about one of India’s most powerful and richest religious sects.

From margins to microphones: The rise of Dalit hip-hop in India

By Tersina Maria Toppo*  A protest does not always arrive as a slogan shouted from a street corner. Sometimes, it arrives on a beat. A microphone replaces the megaphone, a music video becomes a public square, and the smartphone becomes the space where a history once pushed to the margins is narrated, debated, and shared.