Skip to main content

Adopt stray cattle: Rajasthan govt "recipe" for compensating those lynched in the name of cow protection

A cow protection police station in Alwar
By A Representative
How are the BJP rulers in Rajasthan seeking to compensate the families of those killed by the so-called gau rakshaks or cow vigilantes? According the recipe provided by a senior state official, who admitted that none of those lynched in the name of cow protection have been offered cash compensation, pointing out, their family members would be persuaded to take up "Adopt a Cow" policy of the Rajasthan government.
Revealing this, a new report, "Divide & Rule: In the Name of Cow", based on a fact-finding team's visit to take an on-the-spot view of things in Rajasthan, qualified as the "epicentre of lynching incidents", quotes the disctict collector, Alwar, to say that the policy seeks to "protect stray and abandoned cows", and in the district, so far, 71 cows have been adopted.
Released at the land rights movement, Bhumi Adhikaar Andolan (BAA), meet in Delhi on March 21, the report says, the policy was floated after it was found that "recent interventions of the government, police and cow vigilantes preventing cattle trade has caused an increase in stray cattle."
It adds, "The restrictions on the sale of cattle and the compulsive closure of slaughter houses have forced the dairy farmers to release these animals to fend for themselves. The released cattle often end up in destroying crops and hence have turned into a situation in which the administration has had to find benefactors to adopt the stray animals. Thus, the so-called cow protectors have caused the peril of the animal and lives of people alike."
Prepared by a team of lawyers and civil society activists led by PV Surendranath, senior advocate, Supreme Court, those who formed part of the fact-finding mission included CPI-M MPs KK Ragesh and Badrudduzza Khan, All-India Kisan Sabha leaders Vijoo Krishan and Dr Sanjay Madhav, and senior activists from across India.
Another cow protection police station in Rajasthan
The report notes, in Rajasthan, in all there are a dozen "cow protection" police stations, all of them in Alwar and Bharatpur districts, "allegedly to control cow smuggling”, and it here that some of the worst incidents of "mob violence under the ‘cow protection’ guise has taken place."
According to the report, the Rajasthan government "solution" has come against the backdrop of sharp impoverishment of the families lynched in the state. Typical is the case of Umar Khan, belonging to Ghatmeeka village in Bharatpur district, was killed by cow vigilantes and his body was found on the railway track at Ramgarh in Alwar District on November, 10, 2017.
"He is survived by nine children, and the youngest among them was born premature two days after his death and out of shock. The family now lives in utter poverty and earns a little by selling milk and through occasional daily wages from rural work. Umar’s mother, wife and children are in an inconsolable state with no support or compensation coming from the BJP led state government", the report states.
The report believes, the cases of lynching, in all 78, involving 293 individuals, resulting in the  death of 29, are the direct result of the BJP rulers seeking to undermine the right to life and personal liberty. It underlines, "One’s right to eat food of one’s choice has no meaning, unless that food is reasonably available to purchase. Hence, freedom to trade cattle, slaughter it and to eat that meat /beef" has to be a "natural corollary of the privacy rights".
Calling cow protection laws -- such as those in Gujarat, Haryana, Rajasthan, Jharkhand and Uttarakhand, where punishment for cow slaughtering is from 10 years' rigorous imprisonment to life term -- "barbarous" thr report says, "The skewed government policy and its reckless implementation has led to a situation wherein cattle owners are left with no other option but to abandon their unproductive cattle."
Pointing out that cattle owning is not religion-specific but region-specific, the report says, "In Kerala, 7% Hindu and 5% Muslim households have cattle; in Uttar Pradesh, 52% of Hindu and 21% of Muslim households own cattle; and in Kashmir, the percentage of households having cattle is 37 and 57 respectively. between Hindus and Muslims."
"But", regrets the report, "The curious fact that it is Muslim community that is primarily dependent on meat industry for food and employment reveals the driving force for BJP governments to implement cow protection laws in a communally charged manner."

Comments

Unknown said…
Cow is goddess in Hinduism. So, no cow-slaughter please. Due to cow slaughter, not a single village has become cow-less village in India. Every village has got huge cow and no sign of creation of zero-cow village anywhere. On the contrary, due to female foeticide in INDIA, numbers of villages are created without any girl-child. In Gujarat, Patel community is suffering from the problem of bride shortage. So, respected Hindu gentry should think of banning female foeticide more seriously than banning cow-slaughter. Otherwise, devil is waiting in h e l l for female-less communities.

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

The high price of unemployment: The human cost of the drug crisis in J&K

​By Raqif Makhdoomi*  ​ Jammu and Kashmir is no longer merely at risk of a drug epidemic ; it is losing the fight. The statistics are staggering, with approximately 13.5 lakh people—nearly 8% of the total population—caught in the grip of substance abuse . In the ranking of Indian Union Territories , Jammu and Kashmir now sits at a grim top. We have officially reached a point where we can no longer speak in hypotheticals about a future crisis. The vocabulary has shifted from "if" to "if not addressed immediately."