Skip to main content

Hindutva "bid" to change Delhi's history: Why forget that that the Capital is a receptacle of many cultures?

By Sadhan Mukherjee*
Delhi is not just a just a city or the capital of India; it is history itself. Who rules Delhi is important, not only in terms of today but for posterity as well. This is so as there is a conscious attempt to eliminate the past and forget its history.
No other existing city anywhere in the world is as old as Delhi. The Pandavas set up their capital here; then called Indraprastha. As the story is narrated in Mahabharata, it dates back to a period of around 3000 BCE. The inner-family war not only ended the Pandava and Kaurava dynasties but also destroyed Indraprastha as well as Hastinapur and the regimes.
A more modern Delhi became a citadel of Hindu kings who established their rule in 50 BCE in North India. Delhi was named after Mauryan king Dhillu. Much of Delhi’s ancient history is shrouded in myths and legends, not supported by any evidence except that Delhi today represents continuity and change. Many dynasties have ruled from here: the Nandas, the Mauryas (who defeated Alexander), and the Guptas whose rule ended in 550 CE.
After these great empires ended, Delhi and its various regions were ruled by smaller kings and warlords. Notable among them were the Tomars, Gujjars, Chauhans etc. The Chauhan king Prithviraj was the last Hindu king who was defeated by Mohammad Ghori in 1192.
Delhi thereafter was ruled by Muslims starting with Mamluks in 1206 and ending with Mogul dynasty in 1857, for nearly seven centuries. In all 32 rulers from 32 Muslim dynasties have ruled Delhi. Then the East India Company took it over from the Moguls following India’s First War of Independence.  A little later the British Empire itself took over the company rule.
Now there is a contrived effort to delete the past, especially the Muslim rule; hence, the bid to rewrite history and rename past symbols, especially roads, so that future generations remain unaware of it. This is the Hindutva bid at forgetting Delhi’s intermediate period of history.
The Muslim rule over Delhi included Afghans, Arabs, Persian, Turks, Central Asian hordes, and several others. Then the British made Delhi the capital of their empire in 1911 and established Christian rule. Some roads named after British rulers have also been renamed.
Why forget that that Delhi is a melange of culture, a receptacle of many cultures? Can one forget Delhi’s kulfi or British ice-cream? Delhi has adopted many things, either by consent or by coercion. It has not been able to retain its pristine culture except its harsh climate.
Today, Delhi is not only a megacity but in reality a region comprising six cities: Old Delhi, New Delhi, Faridabad, Gurgaon, Noida, and Ghaziabad. Delhi is also the embodiment of diversity.
In the process of change, Delhi was captured, destroyed, its citizens killed, women folk raped and taken away. So much so that it is said that following Nadir Shah’s invasion the water of Yamuna River remained red for days together since large quantities of human blood had flown into it.
The occupiers and rulers of different era left their imprint not only on Delhi’s history and architecture but also on its cuisine. With so much of intermixing, Delhi does not really have even any cuisine of its own today.
Delhi cuisine now is truly international. Name food from any part of the world, you have it in Delhi. From Iceland to New Zealand, to various African countries, Middle East, Far East, and of course European including British, Russian, Ukranian, American and Mexican. Besides, food from India’s own varied cuisine from states and union territories are available in this city.
Delhi however has some things to offer in terms of its cuisine, though in modified forms, as it were. These include Delhi’s own Nihari, a sort of beef stew, and Daulat Chat made only in winter through a complicated process of condensing the milk foam.
Then there are Delhi style kebabs, biryani, tandoori, and some modern items as butter chicken, aloo chat, dahi bhalla, kachori, gol gappa, keema samosa, aloo samosa, chole bhature, etc. Delhi’s drinks include lassi and Rooh Afza, and sweets like dodha and jalebi.
Thus Delhi, the cosmopolitan, is truly an international city blending its modernity with antiquity. The attempt to change it to a Hindu city or to vegetarian cuisine only is bound to fail.
---
*Veteran journalist

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.