Skip to main content

Series of terror attacks in Pakistan: What religion are fundamentalists following?

By Sadhan Mukherjee*
Another report of a terrorist attack in Pakistan has come today (February 21). At least six people including a lawyer were killed and more than 20 injured at a sessions court in Charsadda near Islamabad by suicide bombings.
Terror is not to be identified with any particular religion and terrorists do not believe in any religion as their acts violate all religious norms and tenets. When terrorists claiming allegiance to one religion kill people belonging to the same religion, what religion do they follow? No religion teaches killing and terrorism. The recent Islamic terror acts are in the focus of world’s peaceloving peoples and the terrorist acts in Pakistan are inexplicable.
Derived from the Arabic root "Salema", Islam means peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law. It believes in one God.
We have seen school children wantonly murdered in Pakistan. On December 16, 2014, seven gunmen affiliated with the Tehrik-i-Taliban (TTP) conducted a terrorist attack on the Army Public School in Peshawar. 
On February 13, a bomb was set off in Lahore in a rally of Pharmacists protesting against the drug law and 10 people were killed. On February 16 came the news of a suicide bombing by a female IS terrorist in the most revered Sufi shrine of Lal Shahbaz Qalandar at Sehwan Sharif killing 80 Sufis and injuring 150.
The IS, like other fundamentalist Muslims, depends on terror and fear to assert their authority, and they want the return of Caliphate, not parliamentary democracy. These Islamic fundamentalists consider the Sufis unIslamic as the philosophy of tolerance and love which Sufism seeks to spread among all are supposed to be contradictory to the orthodox Islamic teachings.
Wellknown historian and author William Dalrymple attributes this fanaticism to the utter failure of the Pakistani state to provide proper education to its people, especially the younger ones. This sphere was taken over by Saudi Arabia which provided huge amounts to set up a large number of Madrasas in Pakistan.
 These madrasas are not only places of orthodox teaching but also a potent instrument to spread an “imported form of Saudi Salafism”, as Dalrymple points out in an excellent article "The Sufi Must Sing" (Indian Express, February 21, .2017).
Who are the Salafis? Google describes them as: Salafis are fundamentalists who believe in a return to the original ways of Islam. The word 'Salafi' comes from the Arabic phrase, 'as-salaf as-saliheen', which refers to the first three generations of Muslims (starting with the Companions of the Prophet), otherwise known as the Pious Predecessors.
Also, the Salafi movement or Salafist movement or Salafism is an ultra-conservative reform branch or movement within Sunni Islam that developed in Arabia in the first half of the 18th century against a background of European colonialism. It advocated a return to the traditions of the "devout ancestors" (the salaf). Salafist violence has now spread to many countries and its fundamentalism asserts itself by using violence.
Most Muslims are Sunnis, the dominant branch of Islam. There are Shias, Sufis, and Wahhabis which constitute other major branches. There are some other groups like the Baha’is and Ahmadiyyas.
The Islamic fundamentalists like Salafis consider that Sufi songs and the Dhammal dance, the worship of shrines of dead personalities are unIslamic. The Dhammal dance, they feel, is a Shaivaite form which is part of Hinduism. 
They do not believe that the dance is a way to merge individuals with the divine. The Sufi poetry, its music and its other formats are not commensurate with Islam, they claim and hence deemed to be unIslamic.
The worship of shrines, the love songs, the dance form in Sufism are an anathema to Islamic fundamentalists as these are supposed to contradict the One God concept in Islam. But this is only an excuse for terrorist acts; the terrorists do not believe in any religion, profess as they might the contours of fundamentalism of any religious school.

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Captains extraordinaire: Ranking cricket’s most influential skippers

By Harsh Thakor*  Ranking the greatest cricket captains is a subjective exercise, often sparking passionate debate among fans. The following list is not merely a tally of wins and losses; it is an assessment of leadership’s deeper impact. My criteria fuse a captain’s playing record with their tactical skill, placing the highest consideration on their ability to reshape a team’s fortunes and inspire those around them. A captain who inherited a dominant empire is judged differently from one who resurrected a nation’s cricket from the doldrums. With that in mind, here is my perspective on the finest leaders the game has ever seen.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

‘No merit’ in Chakraborty’s claims: Personal ethics talk sans details raises questions

By Jag Jivan  A recent opinion piece published in The Quint by Subhash Chandra Garg has raised questions over the circumstances surrounding the resignation of Atanu Chakraborty from HDFC Bank , with Garg stating that the exit “raises doubts about his own ‘ethics’.” Garg, currently Chief Policy Advisor at Subhanjali and former Secretary of the Department of Economic Affairs, Government of India, writes that the Reserve Bank of India ( RBI ) appears to find no substance in Chakraborty’s claims, noting, “It is clear the RBI sees no merit in Atanu Chakraborty’s wild and vague assertions.”